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new pride flagOne of the entertaining features of living in a magically illiterate society is that very often, when people create symbols, those symbols express far more of the truth than their creators realize -- or want. I had a great example of that yesterday, courtesy of the flag to the left, which was flying over city hall here in East Providence.  

I think most people these days are familiar with the standard Pride Flag, which was invented back in 1978 by San Francisco artist Gilbert Baker and has become an iconic presence in the gay and lesbian communities. In what became its standard form, it has six stripes, each of which refers to a principle -- red for life, orange for healing, yellow for sunlight, green for nature, blue for harmony, and purple for spirit. (Those of my readers who know their way around magical symbolism will recognize these attributions -- clearly Baker knew what he was doing.) 

Just recently, however, the six-stripe Pride flag has been deemed inadequate by certain influential groups in our society. The first alternative version to get general acceptance put black and brown stripes above the rainbow, to symbolize people of color. The flag I've posted here is a next-generation revision of that, including blue and pink stripes for transgender persons, as well as a white triangle. This is called the Progress Pride Flag, and it was invented in 2018 by designer Daniel Quasar. It redefines some of the colors in the original six-stripe flag -- in this version, yellow stands for "new ideas;" green, inevitably, for prosperity; and blue for serenity in place of harmony. Yet the most important change, as in the earlier alternative version, is that the black, brown, light blue, and pink stripes stand not for principles but for people -- the brown and black for people of color and the white, blue, and pink for transgender people. 

Now look at it as a symbol. It shows the gay and lesbian communities being split apart by a wedge composed of racial and transgender issues.  It shows the replacement of principles that everyone can embrace, and benefit from, by a system of privilege in which certain categories of people are assigned rights that override the rights and needs of others. The wedge is an emblem of forcible penetration, thrusting its way in against the will of others -- and the lily-whilte triangle at the far left sure looks like the impetus behind it all. 

I doubt that Daniel Quasar had any of this in mind; xer (sic) clumsy redefinition of three of the original stripes suggests that xe has no clue about the magical meanings of colors. As Carl Jung pointed out a long time ago, however, it's the symbols we create in perfect ignorance of their meaning that most precisely reflect what's going on in the deep places of our minds. The new flag is an exact reflection of a particular political and cultural stance of our time, in which the rejection of principle in favor of privilege has become pervasive, in which the natural world (sunlight and nature, the solar and telluric currents of ancient magic) has been dismissed in favor of anthropocentric fixations on "new ideas" and getting rich, and in which harmony between people is supposed to be replaced by an internal state of serenity which can, of course, coexist readily with abusive behavior toward others -- and in which all this is to be forced on everyone against their will. Truth in advertising?  It certainly looks that way to me. 
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Yet again, one of the classic ways to fail at magic is getting the ol' Hogwarts try.

One of my readers -- tip of the hat to Tunesmith -- brought to my attention another attempt by people on the leftward end of the occult scene to use magic to influence US politics. You can read about it here if you like; the short form is that the organizer gave the script for a simple (as in abject beginner-level) spell intended "to bind Donald Trump and all who abet him," and instructed participants to do the spell on every waning crescent moon. 

I discussed the problems with this kind of magic in a post on one of my old blogs, but the point deserves making again -- and this example of the species has an interesting feature some of my readers may want to know about. 

A surprising number of people seem to think that binding spells are exempt from the kind of blowback that tends to happen with curses. Not so; no magic, anywhere, is exempt from blowback. Whenever you do a magical working, the energies of that working are going to affect you as well as the target of the working. That's why spells for healing, blessing, and other good things are a good idea; the person for whom you do them benefits, and so do you. The underlying principle is what I call the Raspberry Jam Law: with magic, as with raspberry jam, you can't spread it on anything else without getting it all over your own hands. 

The blowback from a binding spell is quite simply that you bind yourself when you bind anyone else. (Tip of the archdruidical hat to Dewey, who commented to this effect in the original discussion.) If you keep this in mind and choose your intentions judiciously, you can do it and not have any troubles; for example, quite early in my magical training I did a very effective binding spell on a domestic abuser -- he stopped abusing his victim (and in fact dropped entirely out of her life), and accepting the same binding on myself was as acceptable as it was unnecessary. The intention in this spell wasn't done with any particular care, though, and I doubt the people who are hard at work doing it really want to bind their own tongues and works -- but that's what they've done. 

Still, there's another dimension to this particular epic fail. Er, folks -- 

NOTHING ON THE INTERNET IS PRIVATE

If you set up a magical working of this kind on a public blog, and get people to splash eager discussions of it all over other public internet spaces, guess what? People who disagree with your goals will find out about it. There are a lot of people in the alt-Right who are into occultism, and some of them know quite a bit about the subject. By splashing this all over the internet, the organizer of this project guaranteed that on every waning crescent from now until Trump finishes the second term he's probably going to get at this point, alt-Right occultists are going to gather and do their own magic to mess with the proposed spell. Since they already know the dates, the time, the intention, and every detail of the ritual, throwing a metaphysical monkey wrench into the gears is child's play -- especially since they won't be limited to the kind of simple magical working in which everyone can participate. 

All this is uncomfortably reminiscent of another failure along similar lines. Some years ago, when the late Isaac Bonewits was dying of cancer, people in the Neopagan community organized a so-called "Rolling Thunder" ritual to try to keep him alive. It was put together online in the same way as the working we're discussing, and it failed completely -- he died a few months after the working got going. Why? Bonewits was the opposite of an uncontroversial figure in the Neopagan scene; he was in fact very good at making enemies, and since the organizers of the working obligingly made sure that everyone knew exactly what the spell was that they were trying to use, those people who hated Bonewits' guts (and there was no shortage of those) had everything they needed to mess with the spell. I don't know for a fact that that's what happened, but that's my best guess. 

And it's my best guess, in the present case, that blowback from the working we're discussing may be one of the factors behind the really quite impressive failure of the Democratic Party to learn any of the lessons of its 2016 defeat or come up with a meaningful alternative to Trumpismo on the march. I wonder how many would-be anti-Trump activists have systematically placed a binding on their own tongues and works by plunging into this misbegotten project -- with, no doubt, the genial help of alt-Right mages.

What a flustered cluck. 

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ecosophia: (Default)John Michael Greer

March 2026

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