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Heathen Soul LoreA slightly late Yule treat for my Heathen readers... 

For a while now I've been corresponding with Winifred Hodge Rose, a Heathen priestess, scholar, and spaewife who's put a monumental amount of work into the traditional Heathen concepts of the multiple souls. (You can find many of her writings on the subject online at heathensoullore.net.) Her first published book on the subject, Heathen Soul Lore Foundations, is now in print. It's comprehensive, thoroughly documented, illustrated, and surprisingly readable; as a sympathetic outsider to Heathenry with only a modest background in the original sources, I found it relatively easy going. 

Interested? You can find links to the various formats, from ebook to color-illustrated hardback, here. (Scroll down a bit to the links.)
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OdinIt's been a while since I posted instructions for the Heathen Lesser Ritual of the Pentagram and Middle Pillar exercise. With any luck those of you who learned it have practiced it regularly, and are now up for something else. 

The A.L.U. Ritual is the Heathen equivalent of the Rose+Cross Ritual of the Hermetic GD and the OIW Ritual of the Druidical GD. It's on about the same level of complexity as the Pentagram rituals, but involves a more intense use of energy, so it's wise to take it up only when you've been practicing the more basic rituals for a while. 

The only implement you need for this is a stick of incense. My co-worker on this project, Sven Eriksen, tells me that cedarwood incense works particularly well with the rite. 

So, without further preliminaries: 

THE A.L.U. RITUAL
 
FIRST, stand in the center of the ritual space, facing east. In silence make the following signs:
 
The Sign of The Highest One. Raise your left arm to cover your left eye. Your lower arm should be at an approximately 45 degree angle with your body. Raise your right arm in salute.
The Sign of The Slain Son. Extend both hands forward and slightly out to sides, palms facing upward, as in the traditional pagan prayer posture. Tilt your face slightly upwards.
The Sign of The Horns of Might. Raise your hands to the top of your head, and form a pair of horns, palms facing one another.
 
SECOND, light a stick of incense. Go to the southeastern corner of the space, face southeast, and trace the Sign of The Hammer: A small circle, then a line straight down, followed by a horizontal line left to right. Visualize the sign drawn in pure light. Point the stick to the middle of the sign, and vibrate the divine name BALDR. 
 
THIRD, trace a line with the incense stick a quarter of the way around the space to the southwest corner, draw the Sign of The Hammer in the same way, point to the center and vibrate the same name. Repeat this process twice more, drawing the sign and vibrating the name in the northwest and northeast corners of the space. Complete the circle by drawing the line back around to the southeast.
 
FOURTH, pause briefly at the southeast, again visualizing the sign that you have drawn there, and then draw a line of light with the incense up as far as you can reach, and then cross the ceiling to a point above the center of the space. There draw the sign again and vibrate the name. Draw a line across the ceiling to the northwest corner, and then down, pausing briefly at the symbol you have drawn in the northwest, and then continue the line down to the floor and across to the middle of the floor. Draw the sign there, and vibrate the name. Then complete the circle by tracing a line across the floor to its southeast corner and then back up to the starting point in the southeast.
 
FIFTH, pause, trace again the line of light from southeast to southwest, pause there, and then draw a line of light up and across the ceiling to the symbol  above the middle of the space. Pause, and then continue across the ceiling to the northeast corner and down to the symbol in the northeast. Pause, and then continue down and then across to the symbol at the center of the floor, then pause. Continue across to the southwest corner of the floor and back up to the symbol in the southwest, completing the circle.
 
SIXTH, trace again the line of light further from the southwest around to the northwest, northeast and southeast, returning to your starting point. There again, face the southeast, and trace the Sign of The Hammer again, this time somewhat larger. While drawing the circle, vibrate BALDR. Then, when you have finished drawing the sign, point to the center and vibrate ODIN. 
 
SEVENTH, set aside the incense and perform the Contemplation of the Primal Rune. Say:
 
Know that I hung
on crooked tree
Days and nights nine
gorged by a spear

Gave Odin to me
myself unto myself
Given on the tree
of unknowable roots

Break me no bread
and pour me no mead
Bring forth the runes
grasp them and fall
 
“Ansuz. Wisdom. The Sign of The Highest One.” Make this sign, as explained in the first part of the ritual.
 
“Luguz. Beauty. The Sign of The Slain Son.” Make the second sign.
 
“Uruz. Power. The Sign of The Horns of Might.” Make the third sign. 
 
“Ansuz.” Make the Sign of The Highest One Again. “Luguz.” Make the Sign of The Slain Son again. “Uruz.” Make the Sign of The Horns of Might again. “A.L.U.” (pronounce this in a deep, commanding voice, drawing out the syllables) “Drink deep, and let the nine songs fill the void between worlds.” Visualize a shaft of brilliant light descending from infinite space to fill the space around you. Maintain the image as long and intensely as you can. When you are ready to release the visualization, say: “Wisdom. Beauty. Power. All three are one before the Allfather's eye.” This concludes the ritual.

The following Hermetic GD essay is applicable to the A.L.U. Ritual as well as the R+C Ritual, and should give you some idea of how and why it can be used. 

THE USE OF THE ROSE CROSS RITUAL
 
1. It encloses the aura with a protection against outside influences. It is like a veil. The Pentagrams protect, but they also light up the astral and make entities aware of you. They are more positive for magical working. When much distracted, use the Pentagrams to banish and the Rose-cross to maintain peace.
 
2. It is a call to another mode of your consciousness and withdraws you from the physical. It is a good preparation for meditation and, combined with the Key-Word, a form of invocation of the Higher Wisdom which is helpful when solving problems or preparing for a difficult interview, or in order to be calm and strong to help another.
 
3. When you are quite familiar with the Ritual, but most certainly not before, it can be done in imagination while resting or lying down. Part of yourself goes out, and you get all the sensation of walking around your own quiescent body. Used thus, with rhythmic breathing, it will withdraw your mind from pain (if it be not too severe) and release you for sleep. You can do the analysis of the Key-Word standing behind your physical head, and you can call down the Divine White Brilliance, watching it flow over your body and smooth out the tangles in the etheric double, bringing peace and rest.
 
4. You can do the Ritual with intention to help others in pain or difficulty. For this purpose, you build up an astral image of the person, in the centre of the room, and call down the Light upon him, after surrounding him with the six crosses. When the ceremony is done, command the astral shape you have made to return to the person, bearing with it the peace of Yeheshuah.
 
5. It is a protection against psychic invasion from the thoughts of others or from disturbed psychic conditions, such as there might be in a place charged with fear, where terrible things had happened.
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Yggdrasil As promised, here's a version of the Middle Pillar exercise reworked for Heathen practice. Our working title for this is the Central Axis exercise, as it works with the central axis or Pillar of Mist in the Heathen Tree of Life, midway between the Pillar of Fire and the Pillar of Frost. Here's how it goes: 

1. Perform the complete Lesser Banishing Ritual of the Pentagram, beginning and ending with the Hammer-Sign.

2. Imagine a ray of light descending from infinite space to form a sphere of light just above your head, around eight inches in diameter. This sphere is white and contains the rune Ansuz in gold. When you have formulated it clearly in your imagination, vibrate ODIN three times. (The practice of vibration is explained in the discussion of the Heathen Lesser Ritual of the Pentagram linked above.)

3. Bring the ray of light to your throat, and form another sphere. This one is violet and contains the rune Perthro in silver. When you have formulated it, vibrate FREYA three times.

4. Bring the ray of light to your heart, and form another sphere. This one is golden and contains the rune Sowulo in black.  BALDR is vibrated here three times.

5. Bring the ray of light to your genital center, and form a fourth sphere.  This one is blue and contans the rune Mannar in red. If you're male, vibrate HEIMDALL here three times. If you're female, the name to vibrate three times is SKADI.* 

6. Bring the ray of light to your feet, and form a fifth center. This one is black and contains the rune Bierkan in green.  The name vibrated here, three times, is IDUN.

7. Return the attention to the center at the top of the head. Bring a current of white light a few inches wide down the left side of the head and neck,  the left shoulder and arm, and the left hip and leg, down to the center at the feet, and then back up the right leg and hip, the right arm and shoulder, and the right side of the neck and head, back to the center at the head.  Repeat this a total of three times; if possible, synchronize with the breath, so that the energy flows down with the outbreath and up with the inbreath, but it is more important to visualize the whole course than to make it happen within a single breath.

8. In the same way, bring a current of white light from the center above the head, down the midline of the front of the body to the center at the feet, and then back up the midline of the back of the body to the center above the head. Repeat a total of three times.

9. Breathing out, send a ray of white light down the midline of your body from the sphere above your head to the one beneath your feet. (This is done just once.) Then breathe in, and draw a current of energy up the Middle Pillar of the body from that center to the center above the head; breathing out, allow it to spray like a fountain out and over the whole body, cleansing the entire aura, pooling at the feet and being drawn back up the Middle Pillar with the next inbreath. Do these latter two steps—the rising current on an inbreath and the fountain on an outbreath—a total of three times.

Tenth, perform the Hammer-Sign (as described in the Lesser Ritual of the Pentagram). This completes the exercise. 

This is the fundamental practice of Golden Dawn magic and should be done daily if at all possible. It establishes and energizes five centers in the subtle body, cleanses the aura, and opens the way to further magical practices. 

*Students of mine have found repeatedly that it's important, if you're working a Middle Pillar-type exercise and invoking Pagan gods and goddesses, it's important that the name you vibrate at your genital center should be of a deity of your own physical gender, to avoid odd and unpleasant energy effects. If you happen to be intersexed or transgender, you may need to experiment to figure out which name to use.
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Odin I think most of my readers know at this point that longtime reader Sven Eriksen and I are hard at work on a system of Golden Dawn magic designed for Heathens, building on the Heathen Lesser Ritual of the Pentagram presented in an earlier post on this journal. That's well under way at this point; the Heathen equivalent of the Middle Pillar exercise will be posted here next week, and a book on the subject -- working title Gullna Dagrenning: The Heathen Golden Dawn -- is in the works as well. The goal of the project is to give Heathens who want to practice ceremonial magic a tested, powerful system of self-initiation into a version of Golden Dawn magic that calls on the powers of the Aesir and Vanir rather than the Judeo-Christian names of God, and relies entirely on Heathen symbolism. 

The basics are already solidly in place. Obviously the magical rituals and the meditations will be reworked to invoke Heathen powers and use Heathen symbolism; just as obviously, the runes will be the basic symbolic alphabet and the core divination system. The one question we've got -- and here's something where my Heathen readers can help us out if they're willing -- is what else belongs in the mix. 

In the Hermetic GD, the "what else" included a lot of astrology and alchemical symbolism, as well as the Tarot. In the Druidical GD -- the system presented in my book The Celtic Golden Dawn -- the "what else" included herbal alchemy, sacred geometry, and medicinal herbalism, since these are all things that have been part of the Druid Revival tradition since its early days. The question in our minds is what the "what else" should be for the Heathen Golden Dawn. There'll be rune lore, more rune lore, and still more rune lore -- oh, and did we mention rune lore? ;-) -- but what else should a Heathen ceremonial magician study in the course of his or her self-initiation? Your suggestions are welcome. 

Oh, and one other thing. Our best guess as to how to say "Golden Dawn" in Old Icelandic is Gullna Dagrenning. If any of my readers know their way around that language, and can either confirm that for us or correct it, we'd be most grateful. 

Many thanks for your help! 
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DonnerSeveral of my Heathen readers have inquired recently about a project that's been under way for a while -- the development of a system of Golden Dawn magic, parallel to the one I published in my book The Celtic Golden Dawn, but invoking Norse Heathen gods and goddesses and deriving all its symbolism and structure from the Norse tradition.  My co-conspirator Sven Eriksen and I have been working away at it for a while now, and here's the first publicly available result: a version of the Lesser Ritual of the Pentagram suitable for Heathens. 

************
The Hammer Sign

This replaces the Cabalistic Cross of the Hermetic version of the LBRP. It's done as f
ollows: 

1. Stand facing east, hands at sides, and form hands into fists. Imagine yourself expanding upward and outward, until you experience yourself standing upon the Earth as though it were a sphere a foot across below your feet.

2. Sweep your hands up and out to your sides in twin arcs, and bring them together above your head, turning your hands as you go, so that the heels of your palms meet. This is best done quickly, with some "snap," and the hands should come together with noticeable force. As they meet, say the words, “Hallow me...”

3. Draw the joined fists down to heart level, imagining a beam of light descending from infinite space above you to your heart, and through it to the Earth below your feet. Say the word, “...hammer...”

4. Snap the arms out to the sides, hands still held in fists, until your arms stand straight out from your body with the palms of the fists turned up. Your body thus forms the image of Thor's hammer, and you visualize yourself transformed into Mjolnir, a hammer the color of lightning, a mighty weapon ready for the hand of a god. Say the words: “...in the High One’s name.”  Then vibrate the word of power WOD.

Practice this several times, so you can do it from memory, before going on to the Lesser Ritual of the Pentagram. 


The Lesser Ritual of the Pentagram

1. Perform the Hammer-Sign in the center of the space, facing east.

2. Go to the eastern quarter of the space, and trace a pentagram with the first two fingers of your right hand, beginning with the top point, and tracing counterclockwise to banish. (This is for the banishing ritual; you'd trace clockwise to summon.) Visualize the pentagram drawn in a line of light. Point to the center of the pentagram and vibrate the name THOR.

Trace a circle around to the south, draw the pentagram in the same way, point to the center, and vibrate the name SAGA.

Repeat to the west, trace the pentagram, and vibrate the name RIGR.

Repeat to the north, trace the pentagram, and vibrate the name IDUN.

Trace the line back around to the east, completing the circle.

 3. Return to the center and face east. Say: “Before me the Spear Gungnir; behind me the Gjallar-Horn; to my right hand the Sword Sumarbrandr; to my left hand the Ring Draupnir. For about me stand the five point stars, and upon me shines the Aesir’s light.”

4. Repeat the Hammer-Sign. This completes the Lesser Ritual of the Pentagram. 

Three notes: 

a) Sága is a goddess mentioned in both the Elder and Younger Eddas, and Rigr is another name for Heimdall.

b) You can also do a somewhat less complex form of the words in step 3: "Before me Gungnir, behind me Gjallar, to my right hand Sumarbrandr, to my left hand Draupnir," and so on. 

c) Yes, I
 know the Old Norse didn't practice this kind of ceremonial magic. If you're minded to take offense at the thought that some of today's Heathen's might want to give this a try, I want you to imagine a bold Viking raider striding down the gangplank from his long ship onto his native soil, with a big sack of loot over his shoulder. Do you think that even once, in all the history of the Viking age, it ever happened that the people on shore told him, "No, you can't bring that here!  That's Frankish gold, not Norse"? 

No, I didn't think so either. The same principle applies here: I offer you plunder. It's yours for the taking, if you're strong enough to carry it off.

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