ecosophia: (Default)

jung mandalaDuring the years when the Universal Gnostic Church flourished, the Minor Orders were open to anyone who was interested in them, and most church members went through the Gnostic Lessons as an ordinary part of their membership. The priesthood or priestesshood was something else again. It required a serious and sustained commitment to study and practice in the UGC tradition, demonstrated by the completion of a series of tolerably stringent requirements. As explained in the Prospectus, candidates for the priesthood were expected to complete the Gnostic Lessons, to complete the system of training of at least one of the UCG’s affiliated orders, to establish a regular personal spiritual practice, and to engage in systematic reading and study of certain basic textbooks and of at least three holy scriptures, only one of which could be from the candidate’s own faith tradition.

As a bishop in the Universal Gnostic Church I am prepared to ordain candidates who meet these criteria. I am also prepared to consecrate priests and priestesses as bishops in the UGC tradition, provided that they meet the criteria for consecration.  All these requirements are covered in the Propectus. What I propose to discuss here are the practical details.

First, it is not necessary to complete the qualifications for ordination in any particular order. If you are still working on the Gnostic Lessons and one of the affiliated orders, you can begin the reading and study now.  What matters is that you have fulfilled all the requirements before you contact me to come to Rhode Island for your ordination. You will of course need to document your completion of the Gnostic Lessons and the affiliated order, as well as your personal spiritual practice; keeping a regular journal of your practices and experiences is recommended, so that you will have answers to the questions I will ask.

Second, since I don’t expect candidates for the priesthood and priestesshood to move to Rhode Island for the duration of their studies, we will be conducting seminary training online, using Dreamwidth as a venue.  I have created an invitation-only group for seminarians.  In order to join, you must have a Dreamwidth account; a free account is fine.  Once you have your Dreamwidth account, send me a personal message at my Dreamwidth account giving your legal name, date of birth, mailing address, and at least 500 words explaining why you want to be ordained as a priest or priestess in the Universal Gnostic Church.  All these communications will be kept confidential.

Third, the group will be set up to permit discussion of topics relevant to the Universal Gnostic Church. It will be moderated, of course, and there will be specific rules, which will be sent to each person accepted for membership. Violation of those rules will get you suspended or expelled from the group and the seminary program, and no, there is no recourse: my seminary, my rules. This is not a game, nor is it a venue for you to sell things or work out your emotional problems. (The Order of Spiritual Alchemy lessons are meant to help you with the latter.) Imagine that you’re asking to be enrolled in a genuine brick-and-mortar seminary, and the Dean of Students is observing you with the old, cold, bleak expression of someone who has seen every kind of nonsense students get up to and is bored with all of it.

Fourth, one of your assignments will be to post reviews of each chapter of each of the three required books. Yes, you need to review each chapter. The review will be at least 500 words in length and will demonstrate that you have read and thought about the chapter. Please do not simply cut and paste passages from the text—I am interested in your personal understanding of the ideas presented in the chapter, any insights you may have arrived at, any situations in which the material was reflected in your life experience, and the like. I want to know what you think and how you feel about these teachings.

You will also be expected to write a review of each of the sacred scriptures you read. These will cover the entire scripture and will be at least 2500 words in length. Again, cutting and pasting does not qualify; your personal reactions, insights, and reflections are what I want to see, and the goal again is to be sure that you’ve read and thought about the scripture.

Each of your book reviews is to be posted as a friends-only entry to your personal Dreamwidth account, and you and I are the only people who are to have access to it. I will read your review and, provided that it shows that you’ve read and thought about the material, you will get credit for it.

Fifth, when you have completed the Gnostic Lessons, contact me via a Dreamwidth personal message and I’ll ask you some questions to be sure you’ve done the work. In the same way, once you finish your work with the affiliated order you’ve chosen, contact me the same way and be prepared to field questions. So long as you’ve done the work you’ll have no trouble at all answering the questions and getting credit for the work.

Sixth, once you have completed all the requirements, get in touch and we’ll talk about your visit to Rhode Island and your ordination ceremony. You will have to pay all your own expenses for this but there is no other fee for ordination.

Finally, you’ll doubtless have noticed that the training for the UGC does not include instruction in specific kinds of liturgy or religious ceremony, nor does it include instruction in counseling, running a church, or what have you.  This is traditional, and quite deliberate. What forms you want to use in your own religious practice, what services you want to perform for other people (or whether you want to perform services for other people at all), and what else is part of your personal religious path is up to you. Few priests and priestesses of the UGC ever had a conventional church and congregation, though there were exceptions. Most walked unique personal paths in their service to the Divine. Much of what you will be doing during the course of your training for the priesthood or priestesshood is determining exactly what kind of path you feel called to walk.

So there you have it. The door is open. Will you pass through it into the light of the Universal Gnosis?  Only you can decide.
ecosophia: (Default)
Jung paintingBack in John Gilbert's time, the Universal Gnostic Church always had a recommended reading list posted on its website, which was edited from time to time. I've done a little editing and updating of my own, but the books below include most of the titles that John recommended to UGC members and other interested people.  If you're studying the Gnostic Lessons, if you're interested in the Order of the Universal Monk or the Order of the Universal Nun, and especially if you feel a call to the priesthood or priestesshood of the UGC, books from the list below would be worth adding to your bookshelf (or electronic equivalent).

I am interested in expanding this list, within reason. If there's a book you'd like to recommend -- especially if it's in the field of mysticism, which is not my strong suit -- please post a comment explaining why you think it should be included. Books available for free download will get preference, as inflation is making life difficult for so many people.

Please note that this is the last post on the UGC I will be putting up before mid-September. It is not the last post in the sequence, however. I need to make some arrangements and set up some things online before I proceed. There has been enough interest expressed by readers of my blogs and books, and students of the various UGC-related traditions, that I'm going to go ahead with the process of making training for ordination in the UGC available. Stay tuned for the details -- and in the meantime, you know what to do. (Hint:  Practice!)
Read more... )
ecosophia: (Default)
Jung paintingAnd here we are at the last of the Gnostic Lessons, covering the minor order of Acolyte, which in the UGC is the last of the minor orders and the beginning of the transition to the major orders of Priest and Bishop. Next week I'll post a revised version of John Gilbert's recommended reading list for students of the UGC tradition, and after that -- why, then it will be time to post the details for those of you who are interested in potentially proceeding to the Priesthood or Priestesshood.

* * * * *

Gnostic Lesson Six

The Order of Acolyte

The training of the Acolyte, the fifth and last of the minor orders, is dedicated to the sense of touch and the soul.  Our soul is our true self. It is our soul that lives and experiences life through our physical, mental, emotional, psychological and spiritual bodies.  Here's a little story that explains how the soul works:

Read more... )
ecosophia: (Default)
Jung mandalaOn to Gnostic Lesson 5, covering the fourth of the UGC's minor orders, the Order of Healer.

* * * * *

Gnostic Lesson Five

The Order of Healer

The fourth of the minor orders was in ancient times given the title of Exorcist, and in some churches it still retains that title. Many centuries ago, however, the difficult and spiritually challenging practice of exorcism was transferred to the priesthood, and to specially trained and qualified members of the priesthood at that. For this reason, in the Universal Gnostic Church, this order has been renamed Healer.

Read more... )
ecosophia: (Default)
Jung paintingHere's the fourth Gnostic Lesson, which covers the third of the Universal Gnostic Church's minor orders, the Order of Reader. This should take you another month of work. Yes, the painting's another of Jung's; oddly, he could paint almost anything well except human beings. (That seems to have been a cultural thing in the German-speaking world in his time; Adolf Hitler, who was otherwise quite a gifted watercolorist, couldn't paint a realistic human figure.)

* * * * * *

Gnostic Lesson Four

The Order of Reader

The training of the Reader is dedicated to the analysis of your mental life, and to the sense of sight.  As we become more mentally aware of who we really are, we gain insight into what makes us tick, what drives us to do what we do. This insight leads us to search deeper within ourselves. There we discover peace, love and light—the peace which passeth understanding, the love of the Divine and all that is, and the light, which is the Light of the World and the light which is us.

Read more... )
ecosophia: (Default)
Jung paintingHere's the third Gnostic Lesson, which is the material covering the second of the UGC's minor orders, the Order of Doorkeeper. The work of this lesson, like the last, should take you at least a month. Again, it's seemingly very simple, but the simplicity conceals unexpected lessons.

(The image is another illustration from Jung's Red Book. He had an extraordinary gift for painting.)

* * * * *

Gnostic Lesson Three

The Order of Doorkeeper

The training of the Doorkeeper is dedicated to the analysis of our emotional life, assigned to the soul or psyche by some classical Gnostics. Throughout the course of this lesson, emphasis will be placed on heightening both your physical, emotional (psychic), and spiritual intuition; we hope also to impart to you, the seeker, useful techniques for harnessing and controlling your emotions to aid in the quest for spiritual enlightenment.  We are not our mere physical beings,  we are more than creatures of matter.  We also possess an emotional self. 

Read more... )
ecosophia: (Default)
Jung paintingHere's the second Gnostic Lesson, which is the material covering the first of the UGC's minor orders, the Order of Cleric. (Yes, you can insert the mandatory Dungeons & Dragons reference here; just remember you're starting out at experience level 0.) The work of this lesson should take you at least a month. It's seemingly very simple -- but the simplicity conceals unexpected lessons.

(Yes, by the way, the image is another Carl Jung painting -- this time an illustration from the Red Book.)

Gnostic Lesson Two

The Order of Cleric

The training of the Cleric is dedicated to the analysis of our physical bodies. Throughout these lessons, emphasis will be placed on heightening both your physical, emotional (psychic), and spiritual intuition; we hope also to impart to you, the seeker, useful techniques for harnessing and controlling your whole being to aid in the quest for spiritual enlightenment.  We are not our mere physical beings,  we are more than creatures of matter—but we do have material bodies, and need to include them in the process of our inner development.

Read more... )
ecosophia: (Default)
Jung paintingThe training program the Universal Gnostic Church offered for its lay members and aspirants to monastic and priestly vocations alike was a set of six Gnostic Lessons, which also involve preparation and ritual entry into the Minor Orders of the UGC. (The minor orders of most established churches tend to be highly selective, but in the UGC and most other independent sacramental churches, it's normal for the laity to receive them.) Each one other than the first will take a month of study and practice.

The Gnostic Lessons

The six Gnostic Lessons are a lightly revised version of the training that was provided to aspirants to the Minor Orders in the Universal Gnostic Church (UGC). During John Gilbert’s day, the Gnostic Lessons were made freely available to anyone who was interested, and completing them was a prerequisite for advancement to the higher grades of initiation in several of the orders and organizations under the UGC’s umbrella.

In the Universal Gnostic Church there are five Minor Orders and two Major Orders. The five Minor Orders are Cleric, Doorkeeper, Reader, Warder, and Acolyte. The two Major Orders are Priest or Priestess, and Bishop. Ordination as a priest or priestess and consecration as a bishop can only be earned by extensive study and practice, but it was normal during the heyday of the UGC for most active members to receive one or more of the Minor Orders and to exercise the functions and spiritual gifts of those Orders under the supervision of a priest, priestess, or bishop.

The Major Orders can only be passed on by personal contact through laying on of hands and anointing.  It has been traditional for many years in the UGC, however, for the Minor Orders to be conferred through study and practice of spiritual disciplines, followed by a ceremony of commitment which may be performed by the aspirant alone or by a priest or bishop for the aspirant. That custom is followed in these lessons.

In the Universal Gnostic Church, the Minor Orders have a threefold function. First, they pass on certain spiritual gifts of their own.  Second, they form part of the preparation for ordination to the Gnostic priesthood or priestesshood. Finally, it was also standard for postulants to the Order of the Universal Monk, the Order of the Universal Nun, and the other monastic orders that once exixted in the UGC, to complete the Gnostic Lessons as part of the preparation for taking vows. It is not necessary to commit to either the second or third of these functions in advance. If you feel that studying the Gnostic Lessons would be valuable to you, for whatever reason, you may proceed with them.

If you have already decided that you intend to seek ordination to the Gnostic priesthood or priestesshood, or to take vows as a monk or nun, it is important to perform the five ceremonies of commitment for the Minor Orders, and to practice the sacraments that are assigned to each Order. If you have previously studied the Gnostic Lessons and did not perform the ceremonies of commitment, you should plan on reviewing the Lessons and performing the ceremonies as part of your preparation for ordination or monastic vows. In the meantime, of course, the books listed in the prospectus for this course should be on your reading list.

With that said, we can proceed. Read more... )

ecosophia: (Default)

jung mandalaThe following essay was written by a leading member of the UGC under the pseudonym “Mother Maria Juliana.” (I exchanged emails with her back in the day but never learned her real name.) It presents the two main monastic orders of the UGC, the Order of the Universal Monk (OUM) and the Order of the Universal Nun (OUN), as they existed in the heyday of the UGC. I know of no members of either Order who still remain active, but—as you’ll see when you read the text below—it’s by no means certain that any such members would make their presence known.

The manual mentioned below, “The Sanctified Life,” still exists. PDF copies may be downloaded here.

To become a Universal Monk or Universal Nun it was necessary to complete the Gnostic Lessons, pass through a process of discernment, and then perform a ceremony symbolizing the acceptance of the path of the Universal Monk or Universal Nun. (Its requirements are thus considerably less strenuous, in a sense, than those of the UGC priesthood, though commitment to either Order is a momentous step.)  I have no idea if anyone in this day and age would be interested in such a step. If so, contact me once the whole sequence of Gnostic Lessons has been posted, and we can discuss the options.

*  *  *  *  *

The Order of the Universal Monk and the Order of the Universal Nun

“A life is either all spiritual, or not spiritual at all."

--Thomas Merton, "Thoughts in Solitude"

In accepting Merton's quote as his mantra, the universal monk or nun makes the commitment to the spiritual life. "You either live by the law of the flesh, or by the law of the spirit," as Bede Griffiths expressed it in reference to a passage in the Hindu scriptures. One might get the impression from this that we have something of a choice in the matter, but in truth, for those who have a call to it, spirituality is not so much an option as it is an imperative. The universal monk or nun is that individual who has recognized and understood this imperative without qualification—has seized it and made it his or her own. Spirituality is the answer to the question "Why?"

The Order of the Universal Monk is primarily a modern spiritual society of men seeking to find and follow their own unique spiritual path.  The Order of the Universal Nun is a comparable spiritual society of women with the same goal.  Both are open to any and all, regardless of age, inclination or persuasion, origins, politics, or faith. There exists no rigid hierarchy, no bureaucratic "chain of command". The search for Truth and spiritual fulfillment is the only doctrine professed, the only monastic rule adhered to. Upon joining the Order, the new monk or nun is assigned to his spiritual counselor and a proper course of instruction is determined, based on the novice’s philosophical and/or theological leanings.

The Order of the Universal Monk  and the Order of the Universal Nun use the handbook, “The Sanctified Life” as its manual, which is available through the Universal Gnostic Church, and is designed to assist in developing the new monk’s spiritual perspective and character.

The Order of the Universal Monk and the Order of the Universal Nun can be said to be "working" orders as well: life is participation, and the universal monk or nun participates fully. The universal monk or nun makes a commitment to spirituality and takes complete responsibility for it. If they should stumble and fall, they pick themselves up and continue on. They don’t look back, they don’t look ahead. They focus on the path before them. They bring no staff, no cloaks. The only thing they carry with them is that which has become an inseparable and indispensable part of who and what they are: an approach to understanding. Theirs is a discipline devoid of regimen, absent of rigidity; an art infinite in expression and style. It is the attitude of the spirit free of all "attitude".

The universal monk or nun seeks union --union with God, the Tao, Brahman, the Absolute, the Inexpressible. Whatever the name, it is the One, the common ground of all great spiritual traditions—the Source—and it can be known. And that knowledge comes through a direct experience of it.

The Order of the Universal Monk and the Order of the Universal Nun, it is hoped, will serve to assist in bringing their adherents to that state of awareness.

Universal monks or nuns are students of all faiths and philosophies, of all cultures. They travel in the realm of the Spirit and live by its laws. They have transcended the excess baggage and trappings—the burdens we labor under when we serve only the flesh—and stopped being this or that. The universal monk or nun simply is.

The search for Truth is, ultimately and unequivocally, a solitary one. The collective pursuit can only take us so far. The path inevitably narrows to a point where only we can pass through, leaving those accompanying us behind to seek their own place of passage. It is the greatest of paradoxes that when we are at last reunited with the One that is all things, and ourselves become one with all that Is, we are utterly alone in that experience. But, while the journey takes place within us, it is linked inseparably to our outward lives. How we live directly affects how we understand—and how much. We can not make a distinction between what we consider our everyday life, and that which we call our spiritual life. They are one and the same. Spirituality is not something to be practiced on occasion, not something to be recognized on appointed days or at appointed times and then prioritized and filed away for later. Spirituality is what we are. It is all that we have ever been or will ever be.

The Order of the Universal Monk and the Order of the Universal Nun were conceived as vehicles to open our eyes to this truth. When determining which path to follow, be it this or any other, we must open our hearts and minds to all true paths, to all the wisdom of those who have gone before us. Every great teacher has a lesson. We must begin to use our minds for the purpose they were intended: to learn. Learning begets understanding, understanding leads to awareness, and awareness, inevitably, to illumination. It is hoped that The Order of the Universal Monk  and the Order of the Universal Nun will, in some small way, serve to facilitate the process.

POSTSCRIPT: Enter at your own risk...

We are all familiar with the old adage, "Ignorance is bliss". Any one of us can recall some occasion when we probably would have been better off left in the dark, or so we believe. The path the universal monk or nun traverses, if traversed sincerely, leads to an inevitable awareness of the Way of things. It is not, however, the culmination of the journey—only the beginning of a new one. A serious misconception exists concerning the state of spiritual illumination: it is not to be confused with spiritual perfection.

Spiritual illumination brings one to the state of experiential awareness of the Absolute—an actual, undeniable, empirical knowledge of the nature and ultimate Reality of God. It does not, unfortunately, transform the newly illumined into saints or spiritual superheroes. There will be challenges, there will be obstacles, temptations, and the ubiquitous spells of confusion and frustration. We remain (often painfully) human.

Prior to the experience of illumination we are allowed to make mistakes, to wander off course, to become distracted. We are, after all, stumbling about in ignorance, feeling our way along blindly, trusting the pull of an unknown "something" we only sense the existence of. The luxury and license of that excuse is forever lost to us, however, once we cross over and step into the light.

The only way to ensure that our progress does not become regress is to take responsibility for it. Much of what was done unthinkingly must now be scrutinized minutely. It is not so much a matter of right or wrong behavior, of good versus bad,etc., as it is a matter of what was once seemingly appropriate having now become decidedly inappropriate.

What had been acceptable when spiritually ignorant often evolves into the unacceptable when we reach a certain undeniable level of awareness. And only the individual monk or nun can make that determination. Hard questions must be asked, and answered objectively and honestly—an intense self-examination at this point is essential. If some inclination or indulgence no longer deserves a place in our lives, no matter how much "pleasure" or satisfaction we imagine it once gave us, it must be discarded. What detracts must now be denied, because now we know better. We can fool everyone but ourselves—and, most importantly, God. We must be careful, though, not to indulge in renunciation and self-denial for their own sake. Only what is genuinely inappropriate need be abandoned or modified. Life is God's gift to all—take care to enjoy it in the spirit it is given.

We make the choice to follow the spiritual path freely, we are never coerced. But, having once made the choice, and taken it to that point from which there is no turning back, we are obliged to accept complete responsibility for it. The Truth Is. And for those who have experienced it, it is the only direction left.

ecosophia: (Default)
Jung paintingThis post is purely for geeks, and geeks of an unusual type at that. Every church that claims apostolic succession -- that is to say, a direct lineage from one of the apostles of Jesus of Nazareth -- traditionally has the responsibility to list that lineage somewhere for public examination. While the Universal Gnostic Church is not strictly Christian -- it affirms the right of its clergy and members to seek gnosis of the Divine in whatever form, and through whatever channels, they find appropriate -- its historic roots are in the independent Christian sacramental movement, and those deserve to be acknowledged and honored.

Furthermore, like most independent sacramental churches, the UGC recognizes that apostolic succession is not a mere formality.  It is a transmission of spiritual power that has definite, recognizable effects on both the recipient and those who receive sacraments and blessings at the reciplent's hands. Like most Gnostic churches, the UGC does not agree with the theological opinions expressed about Jesus of Nazareth by the religious mainstream, but recognizes the presence of spiritual power and blessing in the lineage that stems from him.

The details of the lineage? Those are below the cut.

(The image, btw, is one of many mystically inspired paintings by Carl Jung, one of the most influential Gnostics of the twentieth century.)
Read more... )
ecosophia: (Default)
Jung paintingEver since I started posting material on the traditions I inherited from John Gilbert, some readers have expressed interest in the Universal Gnostic Church (UGC), the religious body at the center of those traditions. After much reflection, I've decided to go ahead and set out the course of training that leads to ordination in the UGC. One of the reasons that this took quite a bit of reflection is that I've had bad experiences with this in the past. A lot of people treat ordination to the priesthood or priestesshood as a matter of getting a certificate that allows them to tell other people what to do. I've dealt with people who said all the right things to my face, and then turned around the moment they got ordained, and jumped up on a self-manufactured pulpit to play little tin god to anyone who would listen.

Ordination in the UGC is not an excuse to pretend to be a little tin god. It's not a license to tell anybody else what to do. It's a tradition of spiritual practice, right action, and the pursuit of personal experience of spiritual realities. Pursued in the proper spirit, it's also a whale of a lot of work. Consecration as a bishop -- the rite that permits you to ordain and consecrate others -- is even more work. The prospectus below will give you some idea of what is involved. In the weeks ahead, I'll clarify the rest of the details. First of all, though, we should review some history.Read more... )

Profile

ecosophia: (Default)John Michael Greer

July 2025

S M T W T F S
   12345
6789101112
13141516171819
20212223242526
2728293031  

Syndicate

RSS Atom

Style Credit

Expand Cut Tags

No cut tags
Page generated Jul. 2nd, 2025 07:18 pm
Powered by Dreamwidth Studios