Magic Monday

[ecosophia]

It's getting on for midnight, so we can proceed with a new Magic Monday. Ask me anything about occultism and I'll do my best to answer it. With certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after then will not get an answer, and in fact will just be deleted. (I've been getting an increasing number of people trying to post after these are closed, so will have to draw a harder line than before.) If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.0 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says. 

The picture? A magical altar. In the traditions of the Fellowship of the Hermetic Rose, this can be any flat surface large enough to hold the four working tools of the elements, the four elemental candles, and the two pillars. In ritual, it represents the world -- meaning here both the microcosm of yourself and the macrocosm of the universe. A ritual itself forms a mesocosm that mediates between those two extremes and is capable, within the limits of magic, of making changes in either or both.

As the image above suggests, an altar can be very, very simple.  A lot of mages I know, in and out of the traditions John Gilbert taught, have used the kind of little folding table I grew up calling "TV trays" as altars -- they're convenient to put up and take down, and can be stored folded up for the many times when you're not doing ritual. Throw a colored cloth over it and you're good to go. Black is standard in most Golden Dawn-derived traditions, representing the opaque world of matter, but you can use other colors for specific symbolic purposes.

Of course you can get much fancier than the simple FHR approach; the image on the right shows a Golden Dawn altar kitted up for a ritual, and the one below shows a Martinist altar similarly bedecked. In magic, as in most things in life, you can get as simple or as fancy as your heart desires.

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With that said, have at it!

***This Magic Monday is now closed -- as in, NO MORE COMMENTS WILL BE PUT THROUGH. See you next week!***

Comments

[(Anonymous)]

Thank you as always.

Within the GD tradition, is it useful to work with individual Middle Pillar spheres? I’d like to strengthen my etheric capabilities and sometimes visualise Chesed while I’m walking or driving, and I wonder if that would help.

[ecosophia]

Well, to begin with, Chesed isn't in the Middle Pillar! ;-)

Yes, it's entirely appropriate to work with the spheres of the Tree of Life; sphere workings are an important magical tool. It's important not to work with one of them exclusively, as that leads to imbalance; you might consider doing some Hod workings to balance the Chesed influence.

[(Anonymous)]

Whoops—was thinking of Yesod. Apologies; was pretty early on the West coast. But thank you!

[ecosophia]

Okay, that makes more sense!

Balance is still helpful. You might consider balancing Yesod workings with Tiphareth workings.