Magic Monday

[ecosophia]

It's getting on for midnight, so we can proceed with a new Magic Monday. Ask me anything about occultism and I'll do my best to answer it. With certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question received after then will not get an answer, and in fact will just be deleted. I've been getting an increasing number of people trying to post after these are closed, so will have to draw a harder line than before.) If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.0 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says. 

The image? I've decided to trace, as far as I can, my own occult lineage in photos. We're still tracing Juliet Ashley's end of the lineage. Two weeks ago I posted an image of her fourth teacher, Arthur Edward Waite, the Golden Dawn alumnus who passed onto her the rituals that became the foundation for the Fellowship of the Hermetic Rose. Waite, in turn, got his knowledge from the founders of the Hermetic Order of the Golden Dawn. Last week I posted an image of one of these, the redoubtable William Wynn Westcott; this is Westcott's partner and rival in the project, Samuel Liddell Mathers. Another Freemason with a passion for the occult, and like Westcott a genuine scholar and mage, Mathers didn't have the organizational skills to keep the order together once Westcott stepped down from the leadership, and the Golden Dawn promptly blew itself to pieces in the squabbles that followed. Mathers remained in charge of one of the fragments thereafter, and he and his branch of the order will appear again once I get into some of the other ends of my lineage. 

PayPal tip jar link

I've had several people ask about tipping me for answers here, and though I certainly don't require that I won't turn it down. You can use the link above to access my online tip jar. (Dreamwidth is having trouble with crosslinks to other sites these days, thus the absence of the usual button.) If you're interested in political and economic astrology, or simply prefer to use a subscription service to support your favorite authors, you can find my Patreon page here and my SubscribeStar page here. 

 

I've also had quite a few people over the years ask me where they should buy my books, and here's the answer. Bookshop.org is an alternative online bookstore that supports local bookstores and authors, which a certain gargantuan corporation doesn't, and I now have a shop there, which you can check out here. Please consider patronizing it if you'd like to purchase any of my books online.

And don't forget to look up your Pangalactic New Age Soul Signature at CosmicOom.com.

***This Magic Monday is now closed--as in, no further comments will be put through. See you next week!*** 

Comments

Observation

[(Anonymous)]

Hi, JMG
This isn't really a question, but more of an observation that I feel compelled to say, that the pictures you show of the notables of the occult history all seem to look so very commonplace. What I mean is they are not dressed in outlandish garb as if to call attention to themselves, at least not in the photographs.
This contrasts with my experience of the Pagan Community in Toronto where it is de-rigueur to go about dreassed noticeably differently from the ordinary folk. Almost wearing a costume.
I noticed the same thing at the very, very few festivals or gatherings I went to, I felt out of place not wearing special garb.
Is this just for their photos, or did they simply not feel a need to proclaim their otherness? There are quite a few meditations that spin off from that question!

Bruce
AKA Renaissance Man

Re: Observation

[ecosophia]

They weren't posers.

Certain kinds of magical and spiritual workings require vestments, but serious occultists put those on when they start their work and take them off to put on ordinary clothes when they're done. When you see somebody who goes capering around in funny clothing all the time, you're safe in assuming that they're mostly interested in getting attention, not in anything more serious.