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Doctrine and Ritual of High MagicIt's getting on for midnight, I'm back from my January hiatus, and so it's time for a new Magic Monday. As I was getting kind of low on poster children for the occult tradition, I've decided on something new:  the most important classic books in Western occult literature, in my not entirely humble opinion, one at a time and in no particular order. We'll begin with the book that kickstarted the modern magical revival, The Doctrine and Ritual of High Magic by Eliphas Levi, originally published in 1855. This was the book that reintroduced magic to Western intellectual culture as a philosophically rich and intellectually coherent practice, and it has had a massive influence on occult philosophy and practice all over the Western world ever since its publication. 

(Yes, there's an older translation by Arthur Edward Waite, titled Transcendental Magic, but it's incomplete and not always accurate. Mark Mikituk and I did this new translation precisely because the Waite version was so bad.)
 
Ask me anything about occultism and I'll do my best to answer it. Any question received by midnight Monday Eastern time will get an answer. If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.0 of The Magic Monday FAQ here.

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With that said, have at it!

***This Magic Monday is now closed -- and yes, this means you. See you next week!***
 
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(no subject)

Date: 2020-02-03 04:56 am (UTC)
From: [personal profile] booklover1973
In the Druid Magic Handbook, there is at one point described how to work with the Oghams to invoke certain qualities and energies to help getting more precise magical results. Would it theoretically be possible in this ritual to use symbols from other symbol systems, provided that the symbols have meanings and colors associated to them?

A while ago you have written in "The Changeover of the Gods" that many Christians don't get results for their prayer, because God has removed even further from the human realm. At the same time, there are many Christians who still get results for prayer. How does that fit together, since a god presumably cannot be present and be too far removed at the same time?

When a group or a country has finished working through its collective karma, how does that express itself in regard to what happens to the country or the group, resp. on the material plane?

(no subject)

Date: 2020-02-03 05:26 am (UTC)
From: (Anonymous)
Hey JMG,

Welcome back! I’m excited for the return of Magic Monday... even when I don’t have a question of my own, I always learn a ton from reading the conversations.

Last magic Monday (all those ages ago...) someone had mentioned feeling drawn more to pornography after studying the gwersi in the OBOD course, and if I recall correctly he was the second person to say so. I wanted to chime in because, well, I’ve experienced the opposite: as I’ve gone deeper into the OBOD bardic grade, my pornography consumption is way down. I’m not only able to resist the temptation more often, I experience the temptation itself much less and enjoy it far less when I do give in. I think it’s fair to say that as I’ve progressed in the course I’ve begun to lose the taste for it.

I just wanted to chime in with another data point, lest anyone think that increased desire for pornography is a universal experience with the newer OBOD course... Not sure what the magical explanation for either phenomena might be...

Welcome Back!

Date: 2020-02-03 05:34 am (UTC)
From: (Anonymous)
Did you miss us?

(no subject)

Date: 2020-02-03 05:35 am (UTC)
From: (Anonymous)
Having traveled through several very different branches of the Christian tree during my earlier years (from charismatic evangelical to Anglican to Catholic to Orthodox... yes, I made the rounds...) , I tend to agree with point #2. I’m not at all convinced they’re worshipping the same deity, whatever the external similarities may be, and my internal spiritual experiences confirm the external “fruit” that JMG has observed—it subjectively doesn’t feel like you’re speaking and communing with the same Being in the different denominations, and I don’t think that’s entirely attributable to the differing mindsets and beliefs of the worshippers...

(no subject)

Date: 2020-02-03 05:44 am (UTC)
From: (Anonymous)
Hello Mr. Greer,

could you say somehing about the confluence of the spirit world and (very vivid) dreams?

I‘ve been daily practicing your christian banishing ritual since you posted it in late November or December, I think.

In the first half of January I had a dream that felt very real about three grey-faced hags that seemed to ignore me at first, but then tried to grab me when I made an attempt to walk past them. They felt malicious and extremely evil.

My instant reaction was to rattle down the banishing, which made them disappear.

I know that you generally don‘t like to interpret dreams, but could it be that these beings where more than some random neurons firing? It felt all very meaningful to me at the time.

Thank you.

(no subject)

Date: 2020-02-03 05:56 am (UTC)
From: (Anonymous)
If one were to learn the sphere of protection after working with the CGD system, would it make more sense to work with the deities associated with the elements as given in your write-up here on the Dreamwidth, or to instead go to Belisama, Toutatis, etc, with Hu, Ced and Hesus for spirit above, below and within?

Maybe strange question...

Date: 2020-02-03 06:00 am (UTC)
From: [personal profile] hungryghost108
Hi.

I’m a longtime reader of your blogs (Report and Ecosophia) as well as some fiction and nonfiction books. I’ve always been agnostic with respect to occult matters, just as with religion. I figure maybe it exists and maybe it doesn’t, but either way I’m not much interested.

However, after reading about the fapping question you talked about a few weeks ago, something occurred to me, and it seems so reasonable, so obvious, so *true* that I feel like I can’t have been the first person to think of/see this. Is there a word for this idea, a body of writing about it?

I feel like there is an ethereal entity (for lack of a better word) on some non-here plane, that is separate from me but intimately tied to or associated with me and only me. It possesses no cognition or will or memory—just pure life force, which it lends to me. Meanwhile, my actions also affect it on some level. I envision something like a candle flame, and my actions make it dimmer or brighter, or change its color. These changes then affect me in turn.

This could be a soul, although it feels more like a companion with a symbiotic relationship than a soul, which should be part of (all of?) me. Perhaps this is a mechanism for reincarnation: my body and personality die, but this entity goes on, maybe imprinted with memories and maybe not. That makes it a soul, though, and that doesn’t feel like what I’m talking about.

The thing I get stuck on is its relationship to me. It’s reflective of me but not me per se. It nourishes me and somehow enables my existence, and my actions affect it back. We are distinct from but not independent of each other.

What is this thing, and is there more writing about it I could delve into? I have no idea where to even begin looking. Thanks.

(no subject)

Date: 2020-02-03 06:11 am (UTC)
From: (Anonymous)
Got it. Do you have any thoughts as to why, or is it just one of those things?

Also, when using the version of the SOP you posted here, is it unwise to do the rotations of the sphere given in the DMH?

(no subject)

Date: 2020-02-03 06:12 am (UTC)
From: (Anonymous)
(Regular poster posting anonymously given the subject matter.)

An interesting reflection from over the break: at least for me, there was a distinct similarity in sensation between browsing porn and browsing TVTropes and to a lesser extent other Wikis (and possibly social media in general). I'd describe it as roughly "must see the next shiny thing"; at first I thought there might be a distinction with porn going "have you checked me lately?", but on second thought I'm not sure there's actually a difference between that and the drive to check your email/social media sites/article sites for the day!

You've commented before on suspecting demonic influence in the Internet more broadly; one or both of getting trapped in TVTropes/checking social media being obsession-related would fit with that.

Re: Welcome Back!

Date: 2020-02-03 06:12 am (UTC)
From: (Anonymous)
It’s Groundhog Day (but not for much longer).

Repeat as necessary.

WE missed YOU! Welcome back!

One I’ve been saving up, and another

Date: 2020-02-03 06:13 am (UTC)
From: (Anonymous)
I’m about to start a vegetable garden on a shady sloping site partially recovered from encroaching woodland. Not promising but it’s what I have, and I have ‘feelings’ for the land. Before I started I actually asked for permission out loud I simply because the possibility of genius loci has become rather real to me. On the other hand, I have no idea if I got an answer, yes or no, although the process has been successful so far.
Are there any esoteric practices I should be looking into to get things to flourish, any books you could recommend?

On an entirely different topic, the star Betelgeuse (right shoulder of Orion) may be about to go supernova, it’s dimmed visibly in the last few weeks - a known precursor. Is there any mundane astrological significance to events of this nature?

Andy

Re: Maybe strange question...

Date: 2020-02-03 06:14 am (UTC)
From: [personal profile] hungryghost108
Thanks very much!

(I may have more questions down the road, but I’ll do some reading now that I know where to begin.)

(no subject)

Date: 2020-02-03 06:42 am (UTC)
open_space: (Default)
From: [personal profile] open_space
I took on reading a small chunk of your work during your hiatus and this article was one of them. (it was great, and hope your time off was as well!) After due consideration, I argued with myself that even though I probably don’t have enough experience with “serious” prayer to tell the difference, since I was a kid and more so recently after taking a course of study of yours, I have gotten fairly clear results from my prayers or at least I thought so! I would assume that in order for me to see if I have actually been praying to God or Jesus I should pray about it and ask... however, thinking some Christian readers of yours might have already asked about it, do you have any advice for someone on such a position?

Novice questions

Date: 2020-02-03 06:45 am (UTC)
From: (Anonymous)
Dear Mr. Greer - I've read the ADR and Ecosophia blogs continuously over the years and more recently I've been reading the Magic Monday posts and the Well of Galabes material. However I'm pretty sure this is my first time posting in any of these forums. So firstly let me say thank you, thank you agus go raibh mile maith agat for all that you do (that 'all' is doing a lot of work there!) and many, many blessings to you! Oh and a Happy New Year to boot (:

Please forgive me if this post is quite long... However, I think that your answers will be short so I hope it's not too much of a liberty! This has been building up for weeks.

For different reasons, all the 3 groups of ritual magic practices you provide study and instruction materials for appeal to me. I've been wavering for several weeks about which way I will go. The Hermetic Golden Dawn tradition is calling most to me. However, it's also the tradition that is least 'neutral' to me, so to speak. I was raised in Roman Catholicism, in Scotland and Ireland, but it's something that I rejected in my late teens and I am neither a Catholic nor a Christian now. I have not been a fan of Catholicism for some time. Whenever I've had to endure a mass (such as for a funeral), I've bristled at some of the stuff being communicated (we're all sinners etc.). That being said, my antipathy towards the RC church is probably not as acrimonious as it once was - I realise that there are, even now, many good people practicing spirituality and communion with the divine within that church, and plenty of it is actually right and good, despite terrible historical and on-going actions of this particular church. The other thing too is that although there is crossover in symbolism and deity-like figures (forgive my vagueness but I'm only really getting started on this path), I have the sense to know that I'm approaching (or will be approaching) these from a new and entirely different viewpoint. And perhaps this sounds egotistical, but I feel like I've managed to appreciate the good of the religion/spiritual tradition i was raised with (the appreciation of beauty, the power of prayer and ritual and tradition, the humility, the awe of the mystery of the divine), whilst being able to reject the 'bad' stuff. I don't practice anymore but I recognise that it wasn't all bad and some was actually quite powerful and beautiful. Given all this, do you think that I would be safe enough to work with the Golden Dawn tradition, replete as it is with Judeo-Christian symbolism? Would you recommend I do something to perhaps clean out or nullify any latent misgivings I have or may have about the general concept of Judeo-Christian worship?

My second concern is that, from a combination of my own observances and understandings of others' religious experiences, plus reading what you and others have written, I suspect that I will find out that I'm a 'polytheist'. But despite that, there is a pull towards the Golden Dawn tradition more that the Druidic traditions. As such, is it foolish to go down that path? This question and response you once gave on a Magic Monday ( https://ecosophia.dreamwidth.org/72089.html?thread=6371993#cmt6371993 ) says that the Qabbalistic Tree of Life is compatible with polytheism. However, is practicing magic in a Golden Dawn tradition, as outlined in "Paths of Wisdom", also compatible with polytheism? I mean a sort of belief in polytheism, rather than polytheistic practices.

I have a copy of your "Paths of Wisdom" book and "Circles of Power" is slowly making its way to me in the post. I bought these before I saw that your "Learning Ritual Magic" book existed. I'm happy with what I'm reading in "Paths to Wisdom" and it seems to me that the basics of what a novice mage needs are clearly laid out within. I feel like I can go ahead with this - would you agree?

For future reference, is it better to buy books from you on Amazon? I generally avoid Amazon as much as possible but I noticed that you are the listed seller on Amazon, so I'm thinking that perhaps you get a larger cut of the proceeds if I buy from you on Amazon, as opposed to other online sellers (e.g. I bought "Paths..." on Indigo).

Finally, a question re. proper or wise motivation for taking up magic. There are several strong pulls for me - one is the focus on self-awareness and the discipline and practices needed to achieve such. Second is that it speaks to me more than other esoteric or 'self-knowledge' and growth practices I've lingered around (mainly Buddhism, Yoga and some 'New Agey' practices). But thirdly, there is enormous curiosity. I know you've warned before that 'proving to oneself that magic exists' is not a good reason to take up ritual magic. I've no doubt (for several reasons) that magic does 'exist'. But is curiosity ok? I would like to emphasize that it's curiosity combined with a sincere desire to gain greater understanding of self, of reality and to evolve as a being - it's not a curiosity of "oh let's do this for 'sugar' and giggles", so to speak. And also there has been a spiritual pull towards connecting with the divine and looking beyond the mundane my whole life, but I've never found a satisfactory way of working with that tendency. I've a strong feeling that magic can be the vehicle. But I'd be lying if I said that curiosity and wonder aren't also motivating factors in taking up magic as a means to those ends, rather than, say, an Eastern spiritual tradition. "Paths to Wisdom" is simply more exciting to me than the copy of "The Three Pillars of Zen" that I bought 8 months ago. So is it ok that 'curiosity' is an important part of the matrix of motivations that draw me towards magic?

- Cathal.
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