Magic Monday

[ecosophia]

It's just a few minutes to midnight, so we can launch a new Magic Monday. Ask me anything about occultism and I'll do my best to answer it. With certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after then will not get an answer, and in fact will just be deleted. (I've been getting an increasing number of people trying to post after these are closed, so will have to draw a harder line than before.) If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.1 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says. 

The image? I field a lot of questions about my books these days, so I've decided to do little capsule summaries of them here, one per week. The book above on the left was my eighteenth published book, and it happened via a chain of accidents that still has me fielding baffled questions. Here's what happened. 

My first book on geomancy, the fourth book I published, was released by a certain rather clueless publisher. I warned the marketing people there that they needed to make sure that their sales staff didn't get confused and think that it was a book on Wiccan feng-shui. Sure enough, their sales staff got confused and marketed it to all the little witch bookstores that thrived in those days as a book on Wiccan feng-shui. Once they got their copies and found out that it was a book on a somewhat fussy Renaissance method of divination, of course, they shipped their copies back to the publisher with irate letters; as a result, Earth Divination, Earth Magic became the first book of mine to go out of print.

Fast forward to 2008. Hot on the heels of the success of The Druidry Handbook and The Druid Magic Handbook, I tried to place Earth Divination, Earth Magic with Weiser. They weren't interested in a reprint but said they'd be happy with a new book on the same subject. So I wrote them a new book that covered exactly the same ground as Earth Divination, Earth Magic, and they snapped it up. Much later, Aeon Books picked up Earth Divination, Earth Magic and brought out a new edition. And that, my children, is why I have two books on geomancy from two different publishers covering exactly the same material, in head to head competition with each other. Most prolific authors end up with some such bizarrerie in their backlist sooner or later...

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I've also had quite a few people over the years ask me where they should buy my books, and here's the answer. Bookshop.org is an alternative online bookstore that supports local bookstores and authors, which a certain gargantuan corporation doesn't, and I have a shop there, which you can check out here. Please consider patronizing it if you'd like to purchase any of my books online.

And don't forget to look up your Pangalactic New Age Soul Signature at CosmicOom.com.

With that said, have at it!

***This Magic Monday is now closed. See you next week!***

Comments

[(Anonymous)]

Maybe there's a difference in terms here. I use the term charge to mean 'conjure the angel and ask them to do such and such'. There is no bullying there.

Also I have a proposition. Do all grimoires carry the same weight in terms of conjurations/invocations? The invocation in Circles is simple and kabbalistic making use of the highest and working its way down to the lowest. There is nothing with that. The heptameron is similar, first using the string of godnames, then the heavenly angel, then finally the archangel of the planet.

Since I could not find a traditional conjuration for Sanadalphon in the grimoires - she really doesn't do anything in Kabalah besides just watch us from that heaven xD, I think I might have to edit the Heptameron conjuration for Moon and adapt it to Malkuth with its god name. Does this make sense?

We don't have this problem with Metatron who has hundreds of names in the grimoires and one conjuration as well.

[ecosophia]

1) It's quite possible that there's a verbal confusion here; "charge" is used in a technical sense in some magical writings with the meaning of "command."

2) I don't use grimoire methods so I can't really help you there. I use Golden Dawn methods pretty much exclusively when conjuring spirits, and the GD system encourages the student to write their own conjurations and invocations.

[(Anonymous)]

Yes, the GD encourages self exploration after reaching a particular grade and that is what I have done. Obviously we are not going to find invocations for millions of angels, from the zodiacal archangels, to the Levi 4 kings and all. You seem quite confident in your GD methods as you have mentioned many times here and there.

I should write my own conjuration then and see which brings the heaviest shift in manifestation. John Dee wrote his own conjurations despite having access to the grimoires.

[ecosophia]

What you term my "confidence" in GD methods is simply a reflection of the fact that that's what I use. If you have a hammer that does the job of pounding nails, you don't need to go looking for another! In the GD system as I learned it, it's not a matter of "after a particular grade" -- you should be crafting your own conjurations as soon as you begin working with practical magic. Dee was of course a core inspiration here, but so was Pietro d'Abano, who held that after 50 years or so every grimoire becomes obsolete.

[(Anonymous)]

That's the one thing I like about the GD. It came so late that it had pretty much all the material in the British library to pick its curriculum from. Yet prominent members of the order such as Aaron Leitch still maintain that the grimoire procedures hold all the power because they are the way the spirits and angels want to be called. I humbly disagree as practitioners have found out, all one needs is the name of entity, along with its sigil and a containment structure such a table on an altar in accordance with Agrippa's 3 books of philosophy much of which is already within the GD.