Magic Monday

[ecosophia]

It's getting toward midnight, so we can proceed with a new Magic Monday. Ask me anything about occultism and I'll do my best to answer it. With certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after then will not get an answer, and in fact will just be deleted. (I've been getting an increasing number of people trying to post after these are closed, so will have to draw a harder line than before.) If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.0 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says. 

The picture?  I'm working my way through photos of my lineage, focusing on the teachers whose work has influenced me and the teachers who influenced them in turn. At this point I've finally gone as far back into my Rosicrucian lineage as I can without repeating earlier images -- the other great source of Dion Fortune's lineage, of course, is the Hermetic Order of the Golden Dawn, and its founders and major figures have already been honored here. So it's time to leap back to square one and start talking about the other end of my Druid lineage -- the one that goes through the Order of Bards Ovates and Druids (OBOD). That was the first Druid order I joined, and the source of much of my early Druid training -- and it exists at all because of Philip Carr-Gomm, this week's honoree.

Philip was a young man on the fringes of the London occult scene when he began studying with Ross Nichols, whom we'll discuss in an upcoming post. (That's Philip with the colossal hair in the photo on the right, being initiated into OBOD on top of Glastonbury Tor.) Years later, after Nichols' death, he made the same mistake I did, asked the surviving older members about reviving the order, and ended up being talked into becoming its Chosen Chief.  He proceeded to launch an international correspondence course, write a series of first-rate books on Druidry, and in the process turned OBOD into the world's largest Druid order. He retired from the office of Chosen Chief in 2020, and has been writing books on other topics since then.  Did I imitate him when I became Grand Archdruid of AODA? Whenever I thought I could get away with it, you bet, and it inevitably worked.

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***This Magic Monday is now closed. See you next week!***

Comments

to know

[(Anonymous)]

Hello, randomactsofkarma:

The verb the quote references as 'to know' is yod-dalet-ayin (that's the root of it; Hebrew works with three letter roots of basic meaning, and conjugates them in all kinds of ways to creatively diversify and inflect the meaning.)

Yod-dalet-ayin has quite a broad sweep of translations. It generally means 'to know', and our English sense of the meaning of the verb to know has been influenced by the King James translation of the bible, which did accurately capture that in certain contexts, yod-dalet-ayin can indicate carnal relations. It can also indicate Divine knowledge. And it's used in treaties. And a whole lot of other places!

But the Bible generally separates love and sexual relations. The word for love would be aleph-hey-waw. And it doesn't mean "to know", but rather is related to the root word for gift.

Just something to think about. I suspect a better original text to analyze for linguistic clues on Christianity and love would be the Gospels. The earliest manuscripts we have of those are in Koine Greek (although it's unclear if the authors originally wrote them in Greek, Hebrew or Aramaic.)

--Ms. Krieger