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door to door evangelistI've been thinking quite a bit of late about the odd state of mind people get into when they evangelize. That's largely been driven by the behavior of some people over the last week on my blog, but of course this isn't the first time, or the thousand and first, that I've encountered it. 

I'm thinking among other things about a guy I knew, normally thoughtful and courteous, who got talked by his wife into taking the current version of EST with her. (I think it's called Landmark Forum now, but it's the same schtick.) When he finished the training, he immediately spammed all his friends, including me, with this four-screen-long email that sounded like an advertising flyer. I emailed him back to warn him that somebody had hacked his email and was using it for spam.

He responded saying, no, it was him, and he just wanted to share with everybody how wonderful the training had been. I expressed a lack of enthusiasm, and he responded with baffled hurt -- why, everybody he knew was treating him as though he'd just started preaching to them about Jesus. I explained to him that this was basically what he'd done...and he literally couldn't hear it. No, the slick four-screen sales pitch he'd dumped on all his friends was just him expressing his enthusiasm, and why were we all being so mean? (In case you're wondering, no, our friendship didn't survive this.)

There was a term for such a person back in the day: "esthole." There were a lot of them, and they had exactly the same odd blinkered attitude toward their actions: fifteen-minute-long sales pitches for EST on every conceivable occasion, to every conceivable person, was just ordinary enthusiasm for something really wonderful, and why did everyone react so badly to it? 

I got a corresponding situation over the last week on my blog, after posting something on the fallacy of insisting that a single diet or dietary theory was right for everyone. I was pleasantly surprised, I should note, by the way the vegans in my readership reacted to this; there were some raised hackles, to be sure, but I'd used veganism as an example in uncomplimentary ways, so by and large I didn't consider their reactions out of line. Nor did I field many long screeds about the evilly evil evilness of eating animal products. It seems possible, in fact, that the vegan movement may be getting over its awkward phase and achieving maturity, in which case it may be around for the long term. 

No, the estholes this time were the fans of Weston A. Price, a Cleveland dentist from the early 20th century who came up with an elaborate dietary theory based on his research into traditional diets. It was the same behavior pattern as with my esthole (former) friend: the long comments all circling back to encomia of Weston A. Price and his theories, the insistence that anybody who didn't join them in singing hallelujas to WAP was being unreasonably hostile, and so on, ending in a habit I particularly detest -- the WAPpers on the list having lengthy conversations solely with each other, in which they loudly praised each other for glorifying WAP and took pot shots at those of us who weren't on the WAPper bandwagon. So I declared the subject closed and started deleting attempted posts, and immediately fielded thank you notes from a flurry of other readers who were as bored with the WAP evangelism as I was. 

It's useful, mind you, to have advance warning of what the next big evangelical diet cult is likely to be, so I can systematically delete all attempts to proselytize for it on my blog, and take such other steps as one takes to deal with tiresome evangelists of every stripe. Still, it has me wondering: what is the state of mind that makes estholes and other evangelists so imperceptive? I suppose it's funny that somebody with Aspergers syndrome like me would be blinking in surprise at someone else's blindness to basic social courtesies, but there it is...
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Re: evangelism

Date: 2018-02-11 09:42 pm (UTC)
From: (Anonymous)
I'm not 100% certain that you absolutely have to wreck lives to meet the first part of the heuristic "getting people lost". But certainly you have to convince them that they ARE already wrecked and lost - that "all have sinned and fallen short of the glory of God" - and in most cases, some pre-existing sense of wreckage will attune someone to that message - after which the Good News will be most welcome. In the book I mentioned (reviewed here https://www.theguardian.com/books/2008/nov/16/amazon-everett-book-review), Daniel Everett is taught the heuristic I mentioned. Then he arrives with his "target" mission people - the Piraja, and finds they are neither lost, nor can they be made to believe they are lost, they are too full of satisfaction in their way of life. He ultimately gives up on the idea of "saving" them. (The book has a separate theme to do with theories of language, but for me, this particular story on how and in what circumstances evangelising can utterly fail, is what seized my interest and held it throughout the book). Best, Scotlyn

(no subject)

Date: 2018-02-11 09:55 pm (UTC)
From: (Anonymous)
Just curious: Was the barley-flour whole-grain or not?

redeeming whole grain breads

Date: 2018-02-12 02:40 am (UTC)
From: (Anonymous)
A friend of mine used to joke about the culinary product he referred to as Berkeley Lead Bread--dense and tasteless loaves that required two people to carry them to the potluck. I don't do much baking anymore due to Type 2 diabetes--need to cut back on carbs and it is so hard to resist good homemade bread. But when I did bake I came up with a trick to make whole grain breads tolerably light in texture. I added a 1/4 cup of gluten flour to a 2 loaf batch. Another trick I learned from the _Recipes from Rose Lane Farm_ cookbook was to add a 1/4 tsp of powdered ginger to the water and yeast mixture to improve the yeast action. Generally I avoided more than three different grains per loaf--IMHO 5 or 8 grain bread just tastes like mixing all the Playdoh colors looks. And of course, vigorous kneading and adequate rising time is essential. There is also a recipe in the Rose Lane book (look for it used) that is based on Post Grapenuts cereal. Makes delicious toast.

I also feel that, excepting things that someone absolutely cannot have--gluten in your wife's case, allergens for others, etc., it is better to have a little bit of the real thing than a lot of a substitute. Real butter, not margarine; real bread, not some low carbohydrate facsimile; real chocolate, not carob; real ice cream, not low fat--I was raised on skim milk and ice milk (which is what low fat ice cream was called then)--horrible.

Rita Rippetoe

Re: Berne, et. al

Date: 2018-02-12 08:59 pm (UTC)
From: (Anonymous)
Original poster here-

Jung and Bernays also were heavily Freud-influenced and expanded his ideas to develop their own temples to good and evil psychology (respectively). You can throw Uncle Sig out the window just because because he crapped the bed a couple times.

From my limited study it seems like Transnational Analysis makes room for NLP but not vice versa. One point for TA.

From my experience NLP can lead you down a dark path very quickly with an unbalanced approach, whereas taking an unbalanced approach to TA is difficult because learning how to use it for nefarious purposes requires first putting your own closet creatures under the spotlight.

Possible I guess, but it seems like someone that pathological would slam the books shut before they got too painful and embarrassing to learn anything useful.
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