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Johnny AppleseedJust under a year ago, in a post here titled Johnny Appleseed's America, I noted that the extraordinary John Chapman aka Johnny Appleseed --  wanderer, dreamer, mystic, and legend -- offered a vision for a future America on the far side of the troubled times that surround us today. I haven't changed my mind since then. Quite the contrary, the image of Johnny Appleseed is a potent reminder that it's possible to walk away from the conflicts and corruptions of the present moment, ignore the advice of the conventional wisdom and the mass media, and do something unique and astonishing with one's life. 

Tomorrow is John Chapman's birthday, one of the two days in the US that's celebrated as Johnny Appleseed Day. I'd encourage those of my readers who feel moved to celebrate it to do that, in whatever way suits your fancy. While you're at it, take a little while to think about your own dreams and hopes and visions, especially those that the conventional wisdom and the mass media insist you can't possibly realize. Consider telling the conventional wisdom and the mass media to stuff an apple in it, and going in pursuit of your dreams and hopes and visions anyway. 

A happy Johnny Appleseed Day to all, and may your world become bigger and brighter and bursting with possibilities beyond your wildest imagination. 
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Plant Cunning Podcast logoMore listening material to while away another week of lockdown!  I'm on the Plant Cunning Podcast with hosts Isaac Hill and A.C. Stauble, talking about Johnny Appleseed's America, the wider context of creative weirdness that he exemplified, and the seed of magnificence that's present in each of us. Interested?  Check it out here

(And don't forget -- March 11 is the first of the two Johnny Appleseed Days on the calendar. Celebrate it by planting an apple tree, or doing something else to commemorate an American original. Context?  My post here might be a good place to start.)


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Johnny AppleseedBack in June of this year, not long after I posted my discussion of John Chapman aka Johnny Appleseed in the series of posts on America's magical history over on the main blog, I made a post here which consisted of an edited version of Vachel Lindsay's fine poem "In Praise of Johnny Appleseed" and an invitation to my readers to chant it aloud at least once. I noted in the post that this was an attempt to waken an older, stronger magic in a time of blind flailings and mindless rage, and indeed it was -- but I asked those who had questions to wait until after the election, when I would discuss the matter in detail. 

And of course here we are. 

Given all the yammering about identity in today's America, you'd think there would be some discussion of what an American identity is or might be. What we have instead are two tired and wilted bundles of clichés, one from each side of the political spectrum, which most people have long since stopped taking seriously. On the one hand you've got the geriatric Americanism of the early 20th century, replete with founding fathers and historical events that most people barely remember any more. On the other side you've got the almost equally geriatric anti-Americanism of the mid-20th century, which gets more time in the media just now but which even fewer people buy into. (That's why the corporate media tried to make such a fetish of the 1619 Project earlier this year; it was a last-ditch attempt to prop up a failing narrative, and will have no more effect than Brezhnev's attempts to revitalize Communism did in the Soviet Union's diminuendo days.)

Johnny AppleseedThe problem with both those superannuated narratives is that both are designed primarily to support different versions of the political and social status quo. The old Americanism was meant to prop up the American status quo circa 1900, the world of political machines, chambers of commerce, and government of, by, and for the well-to-do, by selecting out those details of American history that could be twisted to that purpose and ignoring the rest. The old anti-Americanism was meant to prop up the American status quo circa 2000, the world of managerial elites, corporate media, and publicity flacks in lab coats claiming to speak for science, by doing exactly the same thing. Neither one offers the basis for a workable national identity, because both fetishize solely those aspects of the national experience that support the political agenda of their proponents -- the former, by insisting that everything will be fine if we just let the kleptocratic rich go on making money; the latter, by insisting that everything will be fine if we just let the managerial class go on tell everyone else what's wrong and how to fix it. 

I think most Americans realize by now that if we let either group do what it wants to do, no, everything will not be fine. As Einstein famously commented, you can't solve a problem with the same thinking that created it -- and of course that's what both sides in the current culture wars insist on doing. 

There are various ways to jolt a country in that kind of dysfunctional binary out of its stalemate. Most of them involve a lot of shed blood, and I'd prefer to avoid that if we can. Since the toolkit I know best is that of traditional Western occultism, I decided to see if it was possible to move some energy in the direction of a vision of American identity that wasn't rooted in the cravings of one or another privileged class for even more power than they've got already. I wanted an image that celebrated the concept of liberty, not as a political commodity doled out by politicians or bureaucrats, but as something that people enacted themselves; I wanted an image that celebrated individual liberty -- not the privileges of this or that biologically or culturally defined group, but a space of possibility in which individuals can do as they wish, no matter how eccentric that might be, so long as it doesn't harm anyone else or force anyone else to pay their bills. 

Johnny AppleseedJohn Chapman aka Johnny Appleseed -- Swedenborgian mystic, frontier rambler, American Dionysos, force of nature -- is very well suited as a seed image around which such a vision can begin to coalesce. That's why I selected him, and why I chose Vachel Lindsay's extraordinary poem, which catches the magic of such a vision with a great deal of clarity and force, as an instrument to test the waters of our collective consciousness and see if they were propitious to such a project. I'd like to thank everyone who helped with that test, because I now have the answer, and that answer is "yes."

What I'm suggesting is that it's possible at this point to envision, then to enact, and finally to create, what I'd like to call Johnny Appleseed's America.  That America isn't defined by any of the one-sided ideologies currently being pushed at us by the various political factions. It isn't defined by politics at all. What defines it is possibility. It's the kind of place where someone can decide to ignore all the well-meant (or otherwise) advice of the promoters oft the status quo, follow a luminous personal vision instead, and become Johnny Appleseed -- or, for that matter, any of the other extraordinary figures who have done their own versions of the same thing in this country, from Mother Ann Lee to Sun Ra and beyond. (Yes, this is one of the reasons I'm doing the current series of posts on the magical history of America, because occultism is one of the contexts in which Johnny Appleseed's America has taken shape most often in our history so far.)

I'm still exploring how best to follow through with this. What I'd like to suggest to begin with, though, for those of my readers who want to take a hand in this process, is the following. 

applesFirst, two days each year are celebrated as Johnny Appleseed Day -- September 26, which was his birthday, and March 11, which is in apple planting season. Mark both days on next year's calendar, and do something to celebrate them. In March, plant an apple tree if you can. In September, make cider or bake apple pies with friends. Recite the poem if you feel moved to do so. If you have kids, make sure to do something with them to celebrate both days. Once the current restrictions have been lifted, I may see if I can arrange with readers to do something suitable for each day in or around Rhode Island, and invite all and sundry to take part. 

Second, there are plenty of other glorious American visionaries and eccentrics who have followed their own star, turned their back on the conventional wisdom, and done strange and splendid things. Choose one, or more.  Learn about them. Make room in your schedule to read a biography or two. Bring into your life something that they created, or that echoes their work in some way. Let that replace at least a little of the conformist babble of the corporate media in your life. 

Third, begin to reflect on what you would do if you were to make the same choice Johnny Appleseed did, and put your own vision at the center of your life irrespective of what other people thought. You don't have to follow through on it if you decide that's not a good idea -- if age or health or other commitments or some other factor forbids it, or you just decide that you're not up for it. Envision it, though, as vividly as you can. What would you do if you decided to follow your dreams? 

We'll talk more about this later on. In the meantime, enjoy an apple, and consider the possibilities...
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In a time of blind flailings and mindless rage, we need a deeper, older magic. I'd encourage any of my readers who feel minded to do so, to chant the following poem aloud, at least once. Its title is "In Praise of Johnny Appleseed" and its author was Vachel Lindsay. It's rather long -- Lindsay's poems generally were -- but I think you'll get the point of it. 

****************
In the days of President Washington,
The glory of the nations,
Dust and ashes,
Snow and sleet,
And hay and oats and wheat,
Blew west,
Crossed the Appalachians,
Found the glades of rotting leaves, the soft deer-pastures,
In the forest.
Colts jumped the fence,
Snorting, ramping, snapping, sniffing,
With gastronomic calculations,
Crossed the Appalachians,
The east walls of our citadel,
And turned to gold-horned unicorns,
Feasting in the dim, volunteer farms of the forest.
Stripedest, kickingest kittens escaped,
Caterwauling “Yankee Doodle Dandy,”
Renounced their poor relations,
Crossed the Appalachians,
And turned to tiny tigers
In the humorous forest.
Chickens escaped
From farmyard congregations,
Crossed the Appalachians,
And turned to amber trumpets
On the ramparts of our Hoosiers’ nest and citadel,
Millennial heralds
Of the foggy mazy forest.
Pigs broke loose, scrambled west,
Scorned their loathsome stations,
Crossed the Appalachians,
Turned to roaming, foaming wild boars
Of the forest.
The smallest, blindest puppies toddled west
While their eyes were coming open,
And, with misty observations,
Crossed the Appalachians,
Barked, barked, barked
At the glow-worms and the marsh lights and the lightning-bugs,
And turned to ravening wolves
Of the forest.
Crazy parrots and canaries flew west,
Drunk on May-time revelations,
Crossed the Appalachians,
And turned to delirious, flower-dressed fairies
Of the lazy forest.
Haughtiest swans and peacocks swept west,
And, despite soft derivations,
Crossed the Appalachians,
And turned to blazing warrior souls
Of the forest,
Singing the ways
Of the Ancient of Days.
 
And the “Old Continentals
In their ragged regimentals,”
With bard’s imaginations,
Crossed the Appalachians.
And
A boy
Blew west,
And with prayers and incantations,
And with “Yankee Doodle Dandy,”
Crossed the Appalachians,
And was “young John Chapman,”
Then
“Johnny Appleseed, Johnny Appleseed,”
Chief of the fastnesses, dappled and vast,
In a pack on his back,
In a deer-hide sack,
The beautiful orchards of the past,
The ghosts of all the forests and the groves–
In that pack on his back,
In that talisman sack,
To-morrow’s peaches, pears and cherries,
To-morrow’s grapes and red raspberries,
Seeds and tree-souls, precious things,
Feathered with microscopic wings,
All the outdoors the child heart knows,
And the apple, green, red, and white,
Sun of his day and his night–
The apple allied to the thorn,
Child of the rose.
Porches untrod of forest houses
All before him, all day long,
“Yankee Doodle” his marching song;
And the evening breeze
Joined his psalms of praise
As he sang the ways
Of the Ancient of Days.
 
Leaving behind august Virginia,
Proud Massachusetts, and proud Maine,
Planting the trees that would march and train
On, in his name to the great Pacific,
Like Birnam wood to Dunsinane,
Johnny Appleseed swept on,
Every shackle gone,
Loving every sloshy brake,
Loving every skunk and snake,
Loving every leathery weed,
Johnny Appleseed, Johnny Appleseed,
Master and ruler of the unicorn-ramping forest,
The tiger-mewing forest,
The rooster-trumpeting, boar-foaming, wolf-ravening forest,
The spirit-haunted, fairy-enchanted forest,
Stupendous and endless,
Searching its perilous ways
In the name of the Ancient of Days.
 
Hear him asking his friends the eagles
To guard each planted seed and seedling.
While the late snow blew from bleak Lake Erie,
Scourging rock and river and reed,
For Jonathan Chapman,
Johnny Appleseed,
Johnny Appleseed,
As though his heart were a wind-blown wheat-sheaf,
As though his heart were a new-built nest,
As though their heaven house were his breast,
In swept the snow-birds singing glory.
And I hear his bird heart beat its story,
Hear yet how the ghost of the forest shivers,
Hear yet the cry of the gray, old orchards,
Dim and decaying by the rivers,
And the timid wings of the bird-ghosts beating.
By the hour of dawn he was proud and stark,
Went forth to live on roots and bark,
Sleep in the trees, while the years howled by–
Calling the catamounts by name,
And buffalo bulls no hand could tame,
Slaying never a living creature,
Joining the birds in every game,
With the gorgeous turkey gobblers mocking,
With the lean-necked eagles boxing and shouting;
Sticking their feathers in his hair,–
Turkey feathers,
Eagle feathers,–
Trading hearts with all beasts and weathers
He swept on, winged and wonder-crested,
Bare-armed, barefooted, and bare-breasted.
 
The maples, shedding their spinning seeds,
Called to his appleseeds in the ground,
Vast chestnut-trees, with their butterfly nations,
Called to his seeds without a sound.
And the chipmunk turned a “summer-set,”
And the foxes danced the Virginia reel;
Hawthorne and crab-thorn bent, rain-wet,
And dropped their flowers in his night-black hair;
And the soft fawns stopped for his perorations;
And his black eyes shone through the forest-gleam,
And he plunged young hands into new-turned earth,
And prayed dear orchard boughs into birth;
And he ran with the rabbit and slept with the stream,
And he ran with the rabbit and slept with the stream,
And he ran with the rabbit and slept with the stream.
In the days of President Washington.
 
(Hear the hoof-beats of deer in the snow.
And see, by their track, bleeding footprints we know.
See conventions of deer go by;
The bucks toss their horns, the fuzzy fawns fly.
Faint hoof-beats of fawns long gone
From respectable pasture, and park and lawn,
And heartbeats of fawns
That are coming again
When the forest, once more,
Is the master of men.)
 
Long, long after,
When settlers put up beam and rafter,
They asked of the birds: “Who gave this fruit?
Who watched this fence till the seeds took root?
Who gave these boughs?” They asked the sky,
And there was no reply.
But the robin might have said,
“To the farthest West he has followed the sun,
His life and his empire just begun.”
Self-scourged, like a monk, with a throne for wages,
Stripped like the iron-souled Hindu sages,
Draped like a statue, in strings like a scarecrow,
His helmet-hat an old tin pan,
But worn in the love of the heart of man,
More sane than the helm of Tamerlane,
Hairy Ainu, wild man of Borneo, Robinson Crusoe–Johnny Appleseed;
And the robin might have said,
“Sowing, he goes to the far, new West,
With the apple, the sun of his burning breast–
The apple allied to the thorn,
Child of the rose.”
 
Washington buried in Virginia,
Jackson buried in Tennessee,
Young Lincoln, brooding in Illinois,
And Johnny Appleseed, priestly and free,
Knotted and gnarled, past seventy years,
Still planted on in the woods alone.
Ohio and young Indiana–
These were his wide altar-stone,
Where still he burnt out flesh and bone.
At last his own trees overtook him, at last his own trees hurried past him.
Many cats were tame again,
Many ponies tame again,
Many pigs were tame again,
Many canaries tame again;
And the real frontier was his sun-burnt breast.
From the fiery core of that apple, the earth,
Sprang apple-amaranths divine.
Love’s orchards climbed to the heavens of the West,
And snowed the earthly sod with flowers.
Farm hands from the terraces of the blest
Danced on the mists with their ladies fine;
And Johnny Appleseed laughed with his dreams,
And swam once more the ice-cold streams.
And the doves of the spirit swept through the hours,
With doom-calls, love-calls, death-calls, dream-calls;
And so once more his youth began,
Johnny Appleseed. 

Then
The sun was his turned-up broken barrel,
Out of which his juicy apples rolled,
Thumping across the gold,
An angel in each apple that touched the forest mold,
Each red, rich, round, and bouncing moon
That touched the forest mold.
He saw the fruits unfold,
And all our expectations in one wild-flower-written dream,
Confusion and death sweetness, and a thicket of crab-thorns,
Heart of a hundred midnights, heart of the merciful morns.
Heaven’s boughs bent down with their alchemy,
Perfumed airs, and thoughts of wonder.
And the dew on the grass and his own cold tears
Were one in brooding mystery,
Though death’s loud thunder came upon him,
Though death’s loud thunder struck him down–
The boughs and the proud thoughts swept through the thunder,
The vista of ten thousand years, flower-lighted and complete.
Hear the lazy weeds murmuring, bays and rivers whispering,
Listen to the eagles, screaming, calling,
“Johnny Appleseed, Johnny Appleseed,”
There by the doors of old Fort Wayne.
 
In the four-poster bed Johnny Appleseed built,
Autumn rains were the curtains, autumn leaves were the quilt.
He laid him down sweetly, and slept through the night,
There by the doors of old Fort Wayne.

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ecosophia: (Default)John Michael Greer

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