Magic Monday

[ecosophia]

It's getting toward midnight, so we can proceed with a new Magic Monday. Ask me anything about occultism and I'll do my best to answer it. With certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after then will not get an answer, and in fact will just be deleted. (I've been getting an increasing number of people trying to post after these are closed, so will have to draw a harder line than before.) If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.0 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says. 

The picture?  I'm working my way through photos of my lineage, focusing on the teachers whose work has influenced me and the teachers who influenced them in turn. At this point I've finally gone as far back into my Rosicrucian lineage as I can without repeating earlier images -- the other great source of Dion Fortune's lineage, of course, is the Hermetic Order of the Golden Dawn, and its founders and major figures have already been honored here. So it's time to leap back to square one and start talking about the other end of my Druid lineage -- the one that goes through the Order of Bards Ovates and Druids (OBOD). That was the first Druid order I joined, and the source of much of my early Druid training -- and it exists at all because of Philip Carr-Gomm, this week's honoree.

Philip was a young man on the fringes of the London occult scene when he began studying with Ross Nichols, whom we'll discuss in an upcoming post. (That's Philip with the colossal hair in the photo on the right, being initiated into OBOD on top of Glastonbury Tor.) Years later, after Nichols' death, he made the same mistake I did, asked the surviving older members about reviving the order, and ended up being talked into becoming its Chosen Chief.  He proceeded to launch an international correspondence course, write a series of first-rate books on Druidry, and in the process turned OBOD into the world's largest Druid order. He retired from the office of Chosen Chief in 2020, and has been writing books on other topics since then.  Did I imitate him when I became Grand Archdruid of AODA? Whenever I thought I could get away with it, you bet, and it inevitably worked.

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***This Magic Monday is now closed. See you next week!***

Comments

[(Anonymous)]

Another round of CosDoc-questions, if I may?

1) When Fortune writes about the left hand path and describes that it can be gained by either retroversion or deliberate crossing:
a) Isn't retroversion the same thing as degradation as explained earlier on?
b) If I understood it correctly, objective consciousness is a feature of the ascending arc after the nadir has been passed. Does that mean, that beings that gained the left hand path by retroversion are still in a dreamlike state and exert their negative influence (which I derive from the fact that Fortune talks about devils and demons) in an unconscious way, while beings that deliberately crossed from right to left can act consciously?

2) The general distinction of left and right hand path: Would it be correct to say that it is a question of perspective of the individual soul? If the direction is "up", away from the material plane, the direction is up. But souls on the right hand path always travel in the spirit aspiring, being taught by higher evolved souls and possibly teaching themselves, while what Fortune writes is suggestive that beings on the left hand path travel in the spirit of just being above other beings. Thus the maxim "I want to know in order to serve" as the guiding principle to find and stay on the right way?

3) When Fortune writes that the nadir has to be passed when the cosmic tides are turning and the next time they do is roughly 2000 years away, does that mean that any souls who came close to passing the nadir now have "to bide their time"?

Thank you very much!

Cheers,
Nachtgurke

[ecosophia]

Excellent! All three of these are correct. I think she's wrong about the cosmic tides, for what it's worth, but that's what she suggests.