I have some questions that have been puzzling me; About a year and a half ago I started with a Druid practice of SoP, meditation and divination. I am solo working trough your DH and DMH. I know this is really slow going but I am at the point where I am really diving into the grove rituals and magical applications of it.
1. when I started with my SoP practice I crudely translated it into my native tongue. All but the names of the saints and angels. Up until this point, when I needed the DH version for the groove ceremony I just read it out as you gave it. Would it be alright to translate it? If yes, are there any parts that one could translate, and some other that should be kept as is?
2. in your last post you alluded to a lost tradition dealing with fusing of the two currents. Is this not what one is supposed to achieve with and for oneself with the grail working?
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branchandroot
Further steps
Date: 2021-04-12 04:19 am (UTC)I have some questions that have been puzzling me; About a year and a half ago I started with a Druid practice of SoP, meditation and divination. I am solo working trough your DH and DMH. I know this is really slow going but I am at the point where I am really diving into the grove rituals and magical applications of it.
1. when I started with my SoP practice I crudely translated it into my native tongue. All but the names of the saints and angels. Up until this point, when I needed the DH version for the groove ceremony I just read it out as you gave it. Would it be alright to translate it? If yes, are there any parts that one could translate, and some other that should be kept as is?
2. in your last post you alluded to a lost tradition dealing with fusing of the two currents. Is this not what one is supposed to achieve with and for oneself with the grail working?
Best regards,
V