Magic Monday

[ecosophia]

It's getting on for midnight, so we can proceed with a new Magic Monday. Ask me anything about occultism and I'll do my best to answer it. With certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question received after then will not get an answer, and in fact will just be deleted. I've been getting an increasing number of people trying to post after these are closed, so will have to draw a harder line than before.) If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.0 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says. 

The image? I've decided to trace, as far as I can, my own occult lineage in photos. We're still tracing Juliet Ashley's end of the lineage. Two weeks ago I posted an image of her fourth teacher, Arthur Edward Waite, the Golden Dawn alumnus who passed onto her the rituals that became the foundation for the Fellowship of the Hermetic Rose. Waite, in turn, got his knowledge from the founders of the Hermetic Order of the Golden Dawn. Last week I posted an image of one of these, the redoubtable William Wynn Westcott; this is Westcott's partner and rival in the project, Samuel Liddell Mathers. Another Freemason with a passion for the occult, and like Westcott a genuine scholar and mage, Mathers didn't have the organizational skills to keep the order together once Westcott stepped down from the leadership, and the Golden Dawn promptly blew itself to pieces in the squabbles that followed. Mathers remained in charge of one of the fragments thereafter, and he and his branch of the order will appear again once I get into some of the other ends of my lineage. 

PayPal tip jar link

I've had several people ask about tipping me for answers here, and though I certainly don't require that I won't turn it down. You can use the link above to access my online tip jar. (Dreamwidth is having trouble with crosslinks to other sites these days, thus the absence of the usual button.) If you're interested in political and economic astrology, or simply prefer to use a subscription service to support your favorite authors, you can find my Patreon page here and my SubscribeStar page here. 

 

I've also had quite a few people over the years ask me where they should buy my books, and here's the answer. Bookshop.org is an alternative online bookstore that supports local bookstores and authors, which a certain gargantuan corporation doesn't, and I now have a shop there, which you can check out here. Please consider patronizing it if you'd like to purchase any of my books online.

And don't forget to look up your Pangalactic New Age Soul Signature at CosmicOom.com.

***This Magic Monday is now closed--as in, no further comments will be put through. See you next week!*** 

Comments

[ecosophia]

Patanjali's a great example to discuss here, because he's a philosophic monist but very strict about the importance of ethics: it's not accidental that Yama and Niyama, the avoidance of bad deeds and the performance of good deeds, are the first two steps in his instructions for practitioners of yoga. In his view, evil has a place in the cosmos but it doesn't have a place in your activities!

Dion Fortune in The Cosmic Doctrine makes the same point. Evil in her view is a necessary part of existence, but that doesn't mean you align yourself with it -- that way lies destruction. You use it as a thrust block, a thing you push against and oppose to gain momentum for the work of good.

(The similarity's not accidental; Patanjali's Yoga Sutra was required reading in quite a few Western occult schools in the late 19th and early 20th century, as a first-rate guide to the practical mechanics of meditation.)

[(Anonymous)]

Good point, new adepts don't follow neither internal nor external ethics.

I see ethics everywhere, in every system, I see ethics in the XX Tarot card too:

If you change the way you view and value things, things that were dead for you will start to become alive.

besides there is XI card and VII has some sort of discipline, XIV too