Magic Monday

[ecosophia]

Midnight is just a few minutes away, and so it's time to launch a new Magic Monday. Ask me anything about occultism, and with certain exceptions, any question received by midnight Monday Eastern time will get an answer. Please note:  Any question or comment received after then will not get an answer, and in fact will just be deleted.  If you're in a hurry, or suspect you may be the 143,916th person to ask a question, please check out the very rough version 1.1 of The Magic Monday FAQ here. Also: I will not be putting through or answering any more questions about practicing magic around children. I've answered those in simple declarative sentences in the FAQ. If you read the FAQ and don't think your question has been answered, read it again. If that doesn't help, consider remedial reading classes; yes, it really is as simple and straightforward as the FAQ says.  And further:  I'm going to draw a line, a hard one, under questions involving the evocation of spirits. Down the road a bit I'll be doing a post on the blog about why that's far less important than it's been made to look, and how the way of occult initiation takes a radically different path; in the meantime, I'm tired of fielding repetitive questions from people (or, quite possibly, one person using many sock puppets) that rotate gyroscopically around that one habit.

The image? I field a lot of questions about my books these days, so I've decided to do little capsule summaries of them here, one per week. The book above on the left was my twenty-ninth published book, and remains far and away the most successful of my books from the peak oil era. Its genesis, like most of my other peak oil books, began on the blog I ran in those days, The Archdruid Report, with a series of posts on the appropriate technology movement -- one of the most promising of the movements of the 1970s ecological scene, which attempted to craft advanced technologies that could work within the limits of sustainability. Though it was erased from collective memory by mass media and corporate interests, it produced quite a few useful technologies, and this book was my attempt to bring those back to the attention of those who might use them. Given the steady sales of this book, I still have hope. If you're interested, you can get a copy here.

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I've had several people ask about tipping me for answers here, and though I certainly don't require that I won't turn it down. You can use either of the links above to access my online tip jar; Buymeacoffee is good for small tips, Ko-Fi is better for larger ones. (I used to use PayPal but they developed an allergy to free speech, so I've developed an allergy to them.) If you're interested in political and economic astrology, or simply prefer to use a subscription service to support your favorite authors, you can find my Patreon page here and my SubscribeStar page here. 

 

I've also had quite a few people over the years ask me where they should buy my books, and here's the answer. Bookshop.org is an alternative online bookstore that supports local bookstores and authors, which a certain gargantuan corporation doesn't, and I have a shop there, which you can check out here. Please consider patronizing it if you'd like to purchase any of my books online.

And don't forget to look up your Pangalactic New Age Soul Signature at CosmicOom.com.

With that said, have at it!

***This Magic Monday is now closed, and no further comments will be put through. See you next week!***

Comments

Re: The Reenchantment of the World and Question on the Protestant Church Model in America

[ecosophia]

The idea of having wealthy and influential people pay for religious institutions out of their own funds was common in the Greek world as well -- when you accepted a one-year stint as a priest of this or that deity, you were committing to pay for the various costs yourself.

I don't think there's anything wrong with communities that want some approximation of a church structure, with a physical location and all, providing one. That's why I specified the Neopagan scene -- I don't consider Heathenry to belong to that movement, any more than us Mesopagan (thank you, Isaac Bonewits) Druids do. It was specifically the Neopagan scene that was supplied with people who wanted to be paid clergy, without checking first to see if anyone wanted to do the paying.