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Magic Monday

The image? I field a lot of questions about my books on magic these days, so I've decided to do little capsule summaries of them here, one per week. The book on the left is the current edition of my fifth published book, The Encyclopedia of Natural Magic. I got tired of the torrent of wildly inaccurate books on herb and stone magic, and decided to write one based entirely on medieval and Renaissance sources -- granted, it helped that I'd gotten fairly good at reading Latin by the time I got to work on it. I wrote this before I studied hoodoo with Cat Yronwode, or it would have had much more traditional American conjure in it. It's still a solid book, and one I use myself whenever I need to look up the magical properties of an herb or what have you -- and it's the oldest of my books that's still with its original publisher, for whatever that's worth. If you're interested, you can get a copy here if you live in the US, and at your favorite bookstore if you live elsewhere.
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With that said, have at it!
***This Magic Monday is now closed -- as in, no further comments will be put through. See you next week!***
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Last week I asked about east coast Native American tribes rejecting the :cultural complex of sun worship, human sacrifice, and sacred kingship" that originated from Mesoamerica. It may be that one element of this rejection is the lack of mounds on the coast.
Thinking over mounds, especially sepulchral, I recalled a Magic Monday reply of yours. Forgot the question but you mentioned that there is a reason (without revealing it) that most cathedrals altars covered the burial place of a significant person (saint, king, etc.). Do you mind elaborating on that?
Eventually, the soul should withdraw from the dead body then the etheric double but if the sepulchral mounds had some power related to the power of bodies under altars some force (long lasting impressions on the astral light? long lasting impressions on the etheric or mental planes?) must remain behind.
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